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The scrupulousness which a believer displays towards his
religious observance makes his faith apparent. He enthusiastically establishes
salat, fasts and performs ritual washing made compulsory by Allah throughout
the course of his life. Allah has described sincere Muslims' enthusiasm
for religious observances in many verses. One of these reads:
Those who are steadfast in seeking the face of their
Lord, and establish salat and give from the provision We have given them,
secretly and openly, and stave off evil with good, it is they who will
have the ultimate Abode. (Surat ar-Ra'd, 22)
The salat is a religious observance that believers are commanded
to perform throughout the course of their lives, the times of which have
been stipulated. Human beings are prone to forgetfulness and heedlessness.
If they fail to use their will and become caught up in the flow of daily
life, they move away from subjects to which they should actually turn
their attention and cling to. They forget that Allah enfolds and surrounds
them in all ways, that He sees and hears them at every moment, that they
will have to account to Allah for all they do; they forget death, the
existence of Paradise and Hell, that nothing can happen that is not destined,
and that there is something auspicious in everything and every event.
By falling into heedlessness they can forget the true purpose of life.
The salat performed five times a day eradicates that forgetfulness and
heedlessness, and keeps the believer's will and awareness alive. It ensures
that the believer constantly turns to Allah and assists him in living
in the light of our Lord's commandments. The believer who stands in the
presence of Allah in order to pray establishes a powerful spiritual bond
with our Lord. It is revealed in one verse that the salat reminds people
of Allah and keeps them from all forms of evil:
Recite what has been revealed to you of the Book
and establish salat. Salat precludes indecency and wrongdoing. And remembrance
of Allah is greater still. Allah knows what you do. (Surat al-'Ankabut,
45)
Throughout history the prophets have communicated the salat made compulsory
by Allah to their respective peoples, and have been role models for all
believers by abiding by this observance in the best and most correct manner.
Some verses on this subject read:
- For Prophet Ibrahim (as):
[Ibrahim said:] "My Lord! Make me and my descendants
people who establish salat. My Lord! Accept my prayer." (Surah Ibrahim,
40)
- For Prophet Isma'il (as):
Mention Isma'il in the Book. He was true to his
promise and was a messenger and a prophet. He used to command his people
to do salat and give the alms and he was pleasing to his Lord. (Surah
Maryam, 54-55)
- For Prophet Musa (as):
I am Allah. There is no god but Me, so worship Me
and establish salat to remember Me. (Surah Ta Ha, 14)
- For Prophet Isa (as):
He said: "I am the servant of Allah, He has
given me the Book and made me a prophet. He has made me blessed wherever
I am and directed me to do salat and give the alms as long as I live."
(Surah Maryam, 30-31)
- Maryam, depicted as a role model for all women, was also commanded to
establish salat:
Maryam, obey your Lord and prostrate and bow with
those who bow. (Surah al 'Imran, 43)
At what times has the salat been made obligatory?
In the Qur'an it is revealed that the times of the salat
have been set out for believers as a religious observance:
When you have finished salat remember Allah standing,
sitting and lying on your sides. When you are safe again do salat in the
normal way. The salat is prescribed for the believers at specific times.
(Surat an-Nisa', 103)
The timings of the salat are "dawn," "noon,"
"afternoon," "evening," and "late evening."
The salat timings are clearly set out in several verses of the Qur'an.
Some of these verses read:
So be steadfast in the face of what they say and glorify
your Lord with praise before the rising of the Sun and before its setting.
And glorify Him during part of the night and at both ends of the day,
so that hopefully you will be pleased. (Surah Ta Ha, 130)
So glory be to Allah when you start the night and
when you greet the day. Praise be to Him in the heavens and the Earth,
in the afternoon and when you reach midday. (Surat ar-Rum, 17-18)
Our Prophet (saas) who, by the revelation and inspiration
of Allah, best understood and interpreted the Qur'an, described for believers
the times of day when the five salat prayers begin and finish. One of
the best known hadith in which the timings of the salat are set out is
that narrated by Jarir ibn 'Abdullah:
The angel Gabriel came to the Messenger of Allah and
said to him, "Stand and pray," and they prayed the noon prayer
when the sun had passed its meridian. He then came to him for the afternoon
prayer and said, "Stand and pray," and they prayed the afternoon
prayer while the length of a shadow of something was similar to the length
of the object. Then he came at sunset and said, "Stand and pray,"
and they prayed the sunset prayer when the sun had just disappeared. Then
he came at night and said, "Stand and pray," and they prayed
the night prayer when the twilight had disappeared. He came again when
dawn broke (and they prayed the morning prayer). Then Gabriel came on
the next day at noon and said (to the Messenger of Allah), "Stand
and pray," and they prayed the noon prayer when the length of the
shadow of something was close to the length of the object. Then he came
for the afternoon prayer and said, "Stand and pray," and they
prayed when the shadow of something was twice as long as the length of
the object. Then he came at the same time (as the previous day) for the
sunset prayer, without any change. Then he came for the night prayer after
half of the night had passed ("or," he said, "one-third
of the night"). Then he came when the sky was very yellow and said,
"Stand and pray," and they prayed the morning prayer. Then Gabriel
said, "Between these times are the times for the prayers."
Establishing salat in awe means performing this religious
observance in the presence of our Almighty Lord by feeling His might and
grandeur, with fear and respect. A believer who wishes to properly fulfill
this obligation must take measures against everything that might prevent
this awed awareness and display the maximum scrupulousness to ensure the
concentration and attention required in salat.
The correct performance of these prayers is a great opportunity
to remember our Lord, praise Him, and worship Him as one god in the knowledge
He is free of all imperfections. Indeed, in one verse Allah commands to
do salat in order to remember Him:
I am Allah. There is no god but Me, so worship
Me and establish salat to remember Me. (Surah Ta Ha, 14)
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