| THE PROPHET NUH (AS)
The Prophet Nuh (as) is mentioned and praised in many verses
of the Qur'an:
You are the descendants of those We carried in the Ark
with Nuh. He was a truly grateful servant. (Surat al-Isra', 3)
Nuh called out to Us, his prayers were graciously answered.
We rescued him and his family from the terrible plight and made his descendants
the sole survivors; and We bestowed on him the praise of later generations.
Peace be upon Nuh among all beings! (Surat as-Saffat, 75-79)
Allah chose Adam and Nuh and the family of Ibrahim and
the family of ‘Imran over all other beings. (Surah Al ‘Imran,
33)
We sent Nuh to his people: “Warn your people before
a painful punishment comes to them." (Surah Nuh, 1)
Allah sent the Prophet Nuh (as) to his people as a messenger.
In order to make the Prophet Nuh (as) and those who obeyed him swerve
from the true path, the ruling circle of those of his people who disbelieved
plotted against them, tried to defame them through aspersions and dared
to mock at them. In return for what they did, Allah punished this people
in the life of this world and sent a raging flood upon them.
The Prophet Nuh (as) Declared To His People That He Was AMessenger
Worthy Of Trust
Those who do not fear Allah do not trust each other in the
true sense. This is because in a society of such people, one can possibly
be harmed even by whom one considers to be the closest to oneself. In
such a society, its members always act guardedly, trying not to show any
of their weaknesses to others. This is why people mostly want to have
real friends upon whom they can rely.
Messengers, on the other hand, go in fear of Allah and are
thus utterly reliable people. The recognition of messengers' trustworthiness
is of great importance, for which reason the messengers particularly stress
this quality while communicating Allah's message to others:
The people of Nuh denied the Messengers. Their brother Nuh
said to them, “Will you not guard against evil? I am a Messenger
to you worthy of all trust. So fear Allah and obey me." (Surat ash-Shu‘ara',
105-108)
Concerns like greed for leadership, longing for wealth and
property, and expectation of esteem hold people back from trusting others—to
such an extent that people do not expect others to do another a favour
unless a personal interest is in question. The prophets, however, expect
their recompense from Allah alone and stress that they do not demand anything
from people. As the Prophet Nuh (as) said to his people:
“I do not ask you for any wage for it. My wage
is the responsibility of no one but the Lord of all the worlds."
(Surat ash-Shu‘ara', 109)
“If you turn your backs, I have not asked you for
any wage. My wage is the responsibility of Allah alone. I am commanded
to be one of the Muslims." (Surah Yunus, 72)
The Prophet Nuh (as) Called His People To Worship Allah Alone
The Prophet Nuh (as) invited his people to abandon the falsehood
in which they had been mired and to worship Allah. He reminded them that
there was no god besides Allah and warned them that if they failed to
grasp this fact in the world, they would meet a terrible punishment in
the future. Thus he admonished them and provided various explanations
in order for them to believe. Some of the relevant verses are as follows:
We sent Nuh to his people and he said, “My people,
worship Allah. You have no god other than Him. So will you not guard against
evil?" (Surat al-Muminun, 23)
We sent Nuh to his people: “I am a clear warner to
you. Worship none but Allah. I fear for you the punishment of a painful
day." (Surah Hud, 25-26)
The Prophet Nuh's advice to his people is also stated
by our Prophet (saas) in one of his hadiths: “When the death
of Nuh, the Messenger of Allah, approached, he admonished his tribe: 'Indeed
I would give you far reaching advice, commanding you to do two things,
and warning you against doing two things as well. I charge you to believe
that there is no god but Allah and that if the seven heavens and the seven
earths were put on one side of a scale and the words “there is no
god but Allah" were put on the other, the latter would outweigh
the former. I warn you against associating partners with Allah and against
pride.'" (Sahih al-Bukhari)
The Prophet Nuh (as) Called His People To Turn To Allah And
To Ask For Forgiveness From Him
After reminding them that Allah is the one and only god,
the Prophet Nuh (as) urged his people to ask for the forgiveness of Allah,
and gave them the good news of the blessings that Allah would bestow upon
them if they turned to Him:
[Nuh said, “My Lord,] I said, ‘Ask forgiveness
of your Lord. Truly He is Endlessly Forgiving. He will send down abundant
rain from the sky for you and bestow upon you more wealth and sons, and
grant you gardens with running brooks.'" (Surah Nuh, 10-12)
In many verses of the Qur'an, Allah promises that He will
grant those who believe a beautiful life. Therefore, while calling their
people to turn to Allah, the messengers have also related that Allah would
grant them blessings. They have also given detailed accounts and Allah's
blessings with a view to enable people to grasp His magnanimity and to
realise Allah's favour and compassion for them. The Prophet Nuh (as) addressed
his people as follows:
[Nuh said, “My Lord, I said to my people,] 'What is
the matter with you that you do not hope for honour from Allah, when He
created you by successive stages? Do you not see how He created seven
heavens in layers, and placed the moon as a light in them and made the
sun a blazing lamp? Allah caused you to grow from the earth like a plant,
and to the earth He will restore you. Then He will bring you back afresh.
Allah has spread the earth out as a carpet for you so that you could use
its wide valleys as roadways.'" (Surah Nuh, 13-20)
What the believers should do is to give thanks to Allah and
to urge other people to be thankful too by remembering Allah's blessings
as the prophets did.
In Reply To The Aspersions Cast Upon Him, The Prophet Nuh
(as) Provided The Most Rational Answers By Reminding His People Of Allah
Throughout the world's history, all messengers of Allah
have been slandered in similar ways. This is an immutable command of Allah
that all messengers have experienced throughout the ages. The people of
the Prophet Nuh (as) also refused to obey their prophet and cast numerous
aspersions upon him to intimidate him in their own way. One of their aspersions
was to call him erroneous: The ruling circle of his people said, “We
see you in flagrant error." (Surat al-A‘raf, 60)
One of the distinctive characteristics of the messengers
is their unending perseverance, firm resolution and adherence to high
moral standards, regardless of the circumstances. In the face of the accusations
and the difficulties they encountered, they acted ma- turely and put their
trust in Allah. How the Prophet Nuh responded to this aspersion by his
people is a good example for all believers:
He [Nuh] said, “My people, I am not in error at all
but rather am a Messenger from the Lord of all the worlds, transmitting
my Lord's Message to you and giving you good counsel, and I know
from Allah what you do not know." (Surat al-A‘raf, 61-62)
The Prophet Nuh (as) responded to those who accused him of
being a liar as follows:
The ruling circle of those of his people who disbelieved
said, “We do not see you as anything but a human being like ourselves.
We do not see anyone following you but the lowest of us, who are rash
and undiscerning. We do not see you as superior to us. On the contrary,
we consider you to be a liar." He [Nuh] said, “My people!
What do you think? If I were to have clear evidence from my Lord and He
had bestowed upon me His grace, but you were blind to it, could we force
it on you if you were unwilling? My people! I do not ask you for any recompense
for this; for none but Allah can reward me. Nor will I chase away those
who believe, for they are surely going to meet their Lord. However, I
can see that you are ignorant people." (Surah Hud, 27-29)
The Prophet Nuh (as) Pointed Up The Insincerity Of Those
Who Asked For Miracles As ACondition For Believing
Throughout history, those who disbelieved made up various
pretexts to avoid obeying their messengers. They claimed that the messengers
should have possessed more wealth than themselves or should have worked
miracles. They even claimed that the messengers should not have been human
beings, but angels. The Prophet Nuh (as) responded to such expectations
as follows:
“I do not say to you that I possess Allah's treasures;
nor do I know the Unseen; nor do I say that I am an angel; nor do I say
to those who are vile in your eyes that Allah will not be bountiful to
them—Allah knows best what is in their hearts. If I did, I would
certainly become a wrongdoer." (Surah Hud, 31)
It is typical of the unbelievers to expect the messengers
to be wealthy, and to be able to perform miracles. However, what the messengers
are superior in is piety and fear for Allah. They are superior to other
people because they turn to Allah in every deed and at every instant of
their lives; they are submissive to Allah, put their trust in Him and
never fail in perseverance and steadfastness. Allah may give wealth, properties,
highly regarded positions, knowledge and all other worldly values to many
people. These are not, however, a measure of superiority but only a means
of trial. Only those who have distanced themselves from the religion consider
such worldly values as a sign of superiority in the eyes of Allah.
Has news not reached you of those who came before you, the
peoples of Nuh and ‘Ad and Thamud, and those who came after them?
Allah alone knows their number. Their messengers came to them with clear
signs, but they put their hands to their mouths saying, “We reject
your message. We have grave doubts about the faith to which you are calling
us to." Their messengers answered, “Is there any doubt about
Allah, the Bringer into Being of the heavens and the Earth? He summons
you to forgive you for your wrong actions and to reprieve you until your
appointed time." They said, “You are nothing but human beings
like ourselves, who want to turn us away from the goals our fathers worshipped;
so bring us a clear proof." Their messengers replied, “We
are indeed nothing but human beings like yourselves. But Allah shows favour
to any of His servants He wills. It is not for us to bring you proof except
by Allah's permission. So let the believers put their trust in Allah."
(Surah Ibrahim, 9-11)
The Prophet Nuh (as) Employed Every Possible Way To Spread
Allah's Message
Like all messengers, the Prophet Nuh (as) tried all courses
to make his people believe. As well as summoning them openly to the religion,
he also tried to approach them in different ways. Despite his efforts,
however, his people insisted on disbelief and insolence. The Prophet Nuh
(as) has related this obstinate conduct of his people as follows:
He [Nuh] said, “My Lord, I have pleaded with my people
night and day, but my pleas have only added to their aversion. Indeed,
every time I called on them to ask Your forgiveness, they put their fingers
in their ears, wrapped themselves up in their cloaks, persisting in sin,
and were overweeningly arrogant. Then I called upon them openly. Then
I appealed to them in public and in private." (Surah Nuh, 5-9)
As can be understood by the above words of the Prophet Nuh
(as), the Prophets have unceasingly called people to Allah's path and
employed various methods to arouse people's conscience. It is an important
responsibility of the true believers, as well as of the prophets, to be
resolute in face of all the reactions of the people and to strictly obey
the command of Allah He formulates as “commanding the right and
forbidding the wrong":
Let there be a community among you who call for righteousness,
enjoin justice, and forbid evil. They are the ones who will have success.
(Surah Al ‘Imran, 104)
Those who repent, those who worship, those who praise,
those who fast, those who bow, those who prostrate themselves, those who
command the right, those who forbid the wrong, those who observe the commandments
of Allah shall be richly rewarded: give the good news to the believers.
(Surat at-Tawba, 112)
The Firm Resolution Of The Prophet Nuh (as) Towards His People
Being aware of the fact that the possessor of everything
on the face of the Earth is Allah and that nobody is able to harm or benefit
them except with Allah's permission, the messengers have never been daunted
by the threats of their people. In face of the difficulties they encountered,
they have always put their trust in Allah, just like the Prophet Nuh (as),
who carried on a dauntless struggle with the ruling circle of the unbelievers
and insisted that he would never be disheartened by their slanders and
assaults:
[Recount to them the story of Nuh when he said to his peo-
ple,] “My people, if my standing here and reminding you of Allah's
Signs has become too much for you to bear, know that I have put my trust
in Allah. So decide, you and your gods, on what you want to do and be
open about it. Do with me whatever you decide and do not keep me waiting."
(Surah Yunus, 71)
In like manner, the believers who take the prophets as their
models, are also steadfast in the face of difficulties and never yield
to their enemies. They know that Allah's help is with them and that absolute
victory always comes to those who believe. This is guaranteed in the Qur'an
as follows:
Do not give up and do not be downhearted. You shall be uppermost
if you are believers. (Surah Al ‘Imran, 139) … Allah will
not let the disbelievers triumph over the believers. (Surat an-Nisa',
141)
The Prophet Nuh (as) Warned His People Against A Dreadful
Punishment
Many nations have been destroyed with punishments that Allah
has sent down on them in retribution for their opposition to the messengers
and the struggle they waged against those who believed. The messengers
warned their people before the punishment and summoned them to follow
Allah's path, as the Prophet Nuh (as) warned his people:
[We sent Nuh to his people and he said,] “My people,
worship Allah! You have no other god than Him. I fear for you the punishment
of a dreadful Day." (Surat al-A‘raf, 59)
The Answer That The Prophet Nuh (as) Gave To His People Who
Mocked At The Believers
In numerous verses of the Qur'an, Allah makes mention of
those who try to ridicule the believers. However, throughout history,
Allah has made a mockery of those who dared to heap scorn on the believers.
The humiliation of these people will be much worse in the Hereafter. Allah
has related in the Qur'an that, believers lodged in Paradise will be mocking
these people while they are being exposed to punishment in Hell. (Surat
al-Mutaffifin, 34) When his people jeered at him and the believers, the
Prophet Nuh (as) replied to them as follows:
… “Though you ridicule us now, we will certainly
ridicule you as you do us. You will soon know who will receive a punishment
which disgraces him and find unleashed against himself an everlasting
punishment." (Surah Hud, 38-39)
The Prophet Nuh (as) Asked For Allah's Help When His People
Persisted In Disbelief
As we have seen in the quoted verses of the Qur'an so far,
the Prophet Nuh (as) warned his people all his lifetime about Allah's
punishment. When his people who were lured into error persisted in disbelieving,
despite all his efforts, he prayed to Allah as follows:
Nuh said, “My Lord! Do not leave a single one of the
disbelievers on Earth! If You leave any they will misguide Your servants
and spawn nothing but more dissolute disbelievers." (Surah Nuh,
26-27)
This is what the believers who follow the example of the
messengers should do: communicate the message of the religion by every
means—in verbal or written form—, demonstrate the signs of
Allah's existence and spread awareness of the closeness of the Day of
Judgement, of Paradise and of Hell... Should there be people who still
refuse to believe, the believers pray that Allah will requite them justly
both in this world and in the Hereafter.
The Prophet Nuh's (as) Son Was Among Those Who Disbelieved
Allah sent down a great calamity on the people of Nuh (as)
who well deserved punishment in retribution for their disbelief, mockery
and assaults. Thus those who denied the messenger perished, whereas the
believers who adhered to the Prophet Nuh (as) boarded the Ark and were
saved from punishment. Among those who were destroyed was the Prophet
Nuh's (as) son; being the son of a prophet did not save him from punishment.
Today certain people take pride in the piety of their relatives,
although they themselves are not devout. One man's father may be a pilgrim
or another's grandfather may have been a scholar in religion. Yet, man
will be held responsible in the Hereafter only for his own actions and
how he has discharged his religious duties. The merits and devoutness
of his relatives will not be of any help to him. This is related in the
Qur'an as follows:
Allah has set an example for those who disbelieve in the
wife of Nuh and the wife of Lut. They were married to two of Our servants
who were righteous, but they betrayed them and were not helped at all
[by their husbands] against Allah. They were told, “Enter the Fire
along with all who enter it." (Surat at-Tahrim, 10)
The Prophet Nuh (as) warned his son until the last moment
against being one of the disbelievers, but his warnings were of no avail.
It [the Ark] sailed with them through mountainous waves,
and Nuh called out to his son, who had kept himself apart, “My son!
Come on board with us. Do not stay with the disbelievers!" He said,
“I will take refuge on a mountain; it will protect me from the flood."
He said, “There is no protector from Allah's command today
but He Who has mercy." The waves surged in between them and he was
among the drowned. (Surah Hud, 42-43)
The Prophet Nuh (as) Prayed For Those Who Believed
The Prophet Nuh (as) also prayed for forgiveness of the believers'
sins:
[Nuh said,] “My Lord! Forgive me and my parents
and all who enter my house as believers, and all the men and women of
the believers, and hasten the destruction of the wrongdoers!" (Surah
Nuh, 28)
This prayer of the prophet is another example that all believers
should follow. Those who believe in Allah are each other's sole
friends and helpers. Therefore, it is a sign of their faith to pray for
one another's well-being in the Hereafter.
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