Chapter 1
Getting to Know the Ignorant Society
The foremost and inherent characteristic of the members of an ignorant
society is their unwillingness to develop a consciousness of Allah. Thus,
people in this state of ignorance simply avoid complying with the commandments
of Allah, having developed their own moral principles and a way of thinking
contrary to everything approved of as being right by the Qur’an. The Qur’an,
the last Divine Book, provides all the answers to all possible questions
the individual might raise throughout his life. It offers all the key
explanations and solutions which he needs in every aspect of his life.
Despite the existence of the Qur’an — the only
guide to the true path for humanity — people in this state of ignorance
abandon this precious source of wisdom and resort to their own limited
thinking faculties to determine how to spend their lives so as to make
them rewarding. Considering this fact, the mentality of such a society
definitely proves to be “ignorant” when compared with the ideal mentality
described in the Qur’an. In the following sections of the book, further
scrutiny of the way of living favoured by the ignorant society will give
us a better understanding of its primitive nature.
Before proceeding with the way of living and
the moral understanding of the ignorant society, however, it would be
beneficial to have an opinion of its general traits.
In Every Age there Existed
an Ignorant Society
From the time man was created, there have always
been two distinct societies: the ignorant society and the community of
believers. All those who fail to observe the limits set by the religion,
constitute the ignorant society. Despite discrepancies in beliefs, thoughts
and ways of living, one fundamental rationale lays the groundwork for
the life of all ignorant societies: not to adhere to true religion. The
members of the ignorant society, merely limited strictly in their outlook
to the worldly life, are defined in the following verse:
Those who entertain no hope of meeting Us, but
desire the life of the world and feel secure therein, and those who are
neglectful of Our revelations. (Surah Yunus: 7)
Those who love too well this fleeting life, and
put behind them (the remembrance of) a grievous day. (Surah Al-Insan:
27)
It is not in any way wrong to enjoy the favours
of this world. Allah created these favours and gave them to the service
of mankind. However, members of the ignorant society fall into an error
at this point: they never take satisfaction in what they possess and always
want to have more. In the words of the Qur’an, “they are deceived by this
world.” What is more important, they never feel grateful to their Creator,
the only One who bestows these favours upon them.
This is exactly why throughout history, regardless
of the differences in their lifestyles, prosperity, races, colours and
languages, all ignorant societies have displayed an astonishing similarity
in terms of their fundamental reasoning and mentality. Whether a community
is the most primitive tribe in history or the most glorious civilisation
dating back to time immemorial, or a contemporary society, the goal for
all societies maintaining an existence rooted in “ignorance” has always
been one and the same: worldly gain.
The Morality of Ignorance is a “System of Beliefs”
Inherited from One Generation to Another
Another trait of the ignorant societies is the way they acquire information
regarding life. Rather than from the Divine books revealed by the Creator,
members of the ignorant societies gather all their knowledge pertaining
to life from their ancestors (parents, grandparents, etc...) Ancestors,
the unchanging mentors of the members of the ignorant society, instruct
their younger generations in the “religion of ignorance” and the moral
values it encourages, and thus maintain the continuity of this primitive
religion. These “mentors” themselves were likewise informed about the
“fundamentals” of this corrupted religion by preceding generations.
Surprisingly, this system, inherited by one
generation from another, is never questioned. Every item of information
is accepted as a certain fact. All values of judgment, both right and
wrong, are all passed on to the next generation, ready for their use.
Such an attitude naturally never encourages the younger members to question
the system or to find out anything about its reliability.
The Qur’an calls attention to the unquestioning
support provided to this system and how ignorant people turn their faces
away from the guidance of Allah without even feeling the need to ponder
over it:
And when it is said to them: Follow that which
Allah has revealed, they say: We follow that wherein we found our fathers.
What! Even though their fathers were wholly unintelligent and had no guidance?
(Surah Al-Baqarah: 170)
The Fact that They Make
Up the Majority of the Society does not Indicate the Reliability of Their
Rationale
The Qur’an provides another important fact about
the ignorant societies: they always constitute the majority of the population
as compared to the community of believers. The Qur’an informs us that
the believers are always in the minority:
Yet strive as you may, most men will not believe.Surah
Yusuf: 103
But for a few of them, they have no faith. (Surah
An-Nisa: 46)
And most of them believe in Allah only when they
can attribute partners (to Him).(Surah Yusuf: 106)
Surely this is not a coincidence but a special
situation created deliberately by Allah for a certain cause. That believers
are in the minority makes their virtuous conduct even more precious in
this world. Furthermore, this is a factor enhancing their rewards in the
Hereafter. This world surely has a lure as an essential part of the trial
by Allah. Nevertheless, if concern for the Hereafter takes complete hold
of one’s mind and, in consequence, one’s actions, one would surely be
superior to the majority deceived by the attraction of worldly goods.
Besides, this is an important matter of trial
for unbelievers. For the majority of the people it is customary to follow
the general way of doing things in society. They simply take it for granted
that the general attitude of the society is the righteous one. The same
rationale further holds that the majority represents the absolute truth
while the standpoint of the minority is to be approached with doubt and
concern. Our point, put briefly, is: when summoned to the true path, by
the guidance of Allah, people in a state of ignorance refuse to comply
with this call on the flimsy pretext that it does not conform with the
recognised social order. However, popular acceptance can by no means be
an argument for truth.
This social criterion is surely nothing but
an unsound judgment of the aforementioned crude understanding. Ignorant
people make up the majority of the community merely because they all turn
away in total ungratefulness from their Creator, simply prefering this
world to the next. Surely those who adopt the attitude of such a society
merely deceive themselves.
In the Qur’an Allah informs us about the reasons
why these people in their state of ignorance make up the majority of the
society and warns believers against taking this as a criterion for themselves:
And if you obey most of those on the earth,
they will lead you astray from Allah’s way; they follow nothing but conjectures
and they preach nothing but falsehoods.
Surely your Lord— He best knows who goes astray
from His way, and He best knows those who follow the right course.(Surah
Al-Anaam: 116-117)
Most of them follow nothing but mere conjecture.
Assuredly, conjecture can by no means take the place of truth. Allah is
Aware of what they do. (Surah Yunus: 36 )
The attitude assumed by believers to find out
the truth is explained in the Qur’an:
And there are among us some who have surrendered
(to Allah) and there are among us some who are unjust. And whoever has
surrendered to Allah has taken the right path purposefully. (Surah Al-Jinn:
14)
Ignorant Societies have Always been Warned Throughout
History
Whoever goes aright, does so for his own soul;
and whoever goes astray, does so to its detriment; no soul shall bear
the burden of another, nor do We chastise a nation until We have sent
forth a messenger to warn it. (Surah Al-Isra: 15)
And never did your Lord destroy the nations, till
He had sent to their capital cities a messenger reciting to them Our revelations.
And never did We destroy any nations unless its people were evil-doers.(Surah
Al-Qasas: 59)
The above verses point to one single fact: to every ignorant society
a messenger was sent to communicate the message of Allah. Out of His infinite
mercy, Allah does not punish a society to whom His divine message has
not been communicated. Through messengers, Allah informed man that there
is no god other than Him and reminded them about the Day of Judgment.
And We sent to them a messenger from among themselves,
(saying), “Worship Allah! You have no other god but Him. Will you not
fear (Him)?” Surah Al-Mumenoon: 32
Another point deserves mention here: members
of the ignorant society deliberately insist on maintaining their primitive
thinking. They display an incomprehensible persistence in adherence to
the religion of ignorance, although messengers provide them with clear
explanations of the existence of Allah and the Hereafter. In another verse,
the common attitude of prominent people of the ignorant society to the
Divine message is recounted:
Just in the same way, whenever We sent a Warner
before you to any people, the wealthy ones among them said: “We found
our fathers following a certain religion, and we will certainly follow
in their footsteps.” (Surah Al-Zukhruf: 23)
They Spend Their Lives in Trouble and Anguish
People in a state of ignorance invest all their hopes and dreams in this
world alone and forget the Hereafter. However, the attachment they form
for this life often turns into an unbridled ambition. At this point, fortune,
fame or status cease to satisfy the individual’s worldly whims and desires.
Success and prosperity only engender further ambition and greed rather
than induce a peaceful state of mind.
Such ambition, however, is detrimental to man’s
physical well-being. Ambitions also make him lose his moral values. Self-interest
finally isolates him. Though surrounded by a lot of people, people in
a state of ignorance feel lonely and insecure, never finding a true companion.
These factors together with other troubles (examined in the following
sections) become a major source of disappointment. Under such circumstances,
life becomes a burden rather than a source of joy and pleasure.
This is exactly what befalls the ignorant as
a result of their own preferences. However, no matter what befalls them,
they do not realise what is happening to their lives. Most of them only
realise it after spending a whole life devoted to worldly pleasures, at
the very time when they feel death is close. To their sorrow, however,
it is too late. Even then, the grief does not stop there. Allah informs
us that it is not only this life that they lose. Because of their adherence
to primitive reasoning, these people will meet a grievous end in the Hereafter:
They indeed are losers who deny their meeting with
Allah until, when the Hour comes on them suddenly, they cry: Alas for
us, that we neglected it! They bear upon their backs their burdens. Ah,
evil are the burdens which they bear!(Surah Al-Anaam: 31)
On the other hand, believers who spend their lives in the cause of Allah
are rewarded with a beautiful life both in this world and the Hereafter:
So Allah gave them the reward of this world and
the glorious reward of the Hereafter. Allah loves those whose deeds are
good. (Surah Al-e Imran : 148)
Say: Who has forbidden the adornment of Allah which
He has brought forth for His bondmen, and the good things of His providing?
Say: Such, on the Day of Resurrection, will be only for those who believed
during the life of this world. Thus do we make plain Our revelations for
peoples who have knowledge. (Surah Al-Araf : 32)
This is the ayah starting with:
Those who believe and carry out their duty to Allah,
theirs are good tidings in the life of the world and in the Hereafter.
There is no changing the Words of Allah — that is the Supreme Triumph.(Surah
Yunus : 63-64)
Why do They Prefer a Primitive
Life?
-Because They Assume Everything
is Restricted to this Life
One inherited characteristic of the ignorant
is their way of thinking, which limits their existence to this world.
This has one meaning: accepting this “temporary world” as the “real” one,
and hence not getting prepared for the next...consequently, such an attitude
makes us believe that these people do not have faith, or rather a poor
faith, in the Hereafter. Satisfied with a life to which death will ultimately
put an end, those in a state of ignorance struggle to hold on tightly
to the worldly life. The mentality of these people is expressed in the
Qur’an in their own words:
There is nothing but our life in this world! We
shall die and we live! But we shall never be raised up again! (Surah Al-Mumenoon:
37)
Those who have such a conviction do not observe the limits set by Allah
and, accordingly, do not demonstrate obedience to His commandments. Such
an understanding is based on the desire to be superior merely in this
world, while forgetting the next.
At this point, there is one fundamental mistake these people make: they
prefer such a way of living on the grounds of making more of this life.
However, its consequences prove to be otherwise. Let alone enjoying material
and spiritual benefits, they hardly take pleasure from worldly gains.
That is solely because, due to their insensitiveness
to the need to occupy themselves with the remembrance of Allah, Allah
either takes back His favours from them or gives their hearts an everlasting
fear of losing these favours. This is indeed a troublesome situation since
they can never ease their fears about the future. The thought of it occupies
every moment of their lives.
The only way to benefit from the favours of
this world is to have a thorough grasp of the fact that they are bestowed
by Allah. One who understands this surely knows that these favours are
temporary and inferior compared to the favours in the Hereafter.
Here an important question arises: “Don’t they
feel frustrated and finally understand this mystery of life?” Alternatively,
“Once they understand that they cannot take pleasure in this life, why
do they still have this mentality?” The answers provided by the Qur’an
to these questions are explicit:
This is because they love the life of this world
better than that of the Hereafter: and Allah will not guide those who
reject Faith.(Surah Al-Nahl: 107)
Allah gives abundantly to whom He will, and sparingly
(to whom He pleases); and they rejoice in the life of this world, whereas
the life of this world is but brief comfort as compared with that of the
Hereafter.(Surah Al-Rad: 26)
These verses reveal the rationale lying behind the primitive way of thinking
prevalent in the ignorant societies: “To feel an attachment to this life
and to forget the Hereafter”. Contrary to this conviction; however, this
life is merely a scenario designed to put man on trial. The real life
is actually the one that will start once a person breathes his last. This
reality is related in the verse below:
This life of this world is but a pastime and a
game. The home of the Hereafter — that is Life, if they but knew.(Surah
Al-Ankaboot: 64)
Beautified for mankind is love of the joys (that
come) from women and offspring; and stored-up heaps of gold and silver,
and horses branded (with their mark), and cattle and land. That is the
comfort of the life of this world. Allah! With Him is a more excellent
abode. (Surah Aal-e Imran: 14)
Allah describes in these verses the particular lures over which man becomes
the most impassioned, viz. money and possessions. But material prosperity
does not bring peace and satisfaction. Efforts to find real love and respect
often prove to be vain. True companionship also remains desperately sought
after yet is never attained in the ignorant society. They can never be
achieved because love, respect and companionship are attainable only when
the individual conducts himself responsibly towards his Creator, thus
attaining moral perfection. A sincere believer having moral values leaves
a positive impression on other people and builds a bond of trust; this
is actually the basis of true love and respect. One bereft of these moral
values might quickly amass a fortune, have the most glorious villa in
the world, or travel to the world’s best holiday resorts. In brief, he
might indulge his taste for every “joy” that money can bring. Yet such
material prosperity never provides the peace of mind and sense of security
he needs. His achievements never satisfy his cupidity and hence make him
happy. Despite possessing everything he needs, he still finds reasons
to complain.
Ambitions inevitably become the source of a
profound moral corruption. The urge for money pushes man into forgery,
lying, selfishness, unjust practices, and other misbehaviour, which cause
him to rage and to suffer feelings of tension and distress.
In the Qur’an, another reason for the ignorant
society’s insistence on this crude understanding is stated to be fondness
for boasting which it fosters:
Know that the life of the world is only play, and
idle talk, and pageantry, and boasting among you, and rivalry in respect
of wealth and children. (Surah Al-Hadid: 20)
Any issue related to this worldly life becomes a “subject” for boasting.
People attach so much importance to being appreciated by other people
that their life becomes a search for having “things” to boast about. A
good education, having an admirable status in society, marrying a member
of a prominent family or even having children are for ignorant people
among the important “materials” to boast. The good looks or intelligence
of the child, the schools he/she attends become issues to boast about.
A life limited to only six or seven decades is thus spent in soothing
one’s ambitions for wealth, success or any form of prosperity. Considering
that the major reason for this desire is to show off to other people who
are weak and mortal like any other person, is something to give thought
to. After all, one should not dare to lose eternal life at the cost of
making a good impression upon others in this world.
- Because Rather than Behaving Conscientiously,
they Endeavour to Fulfil Their Own Vain Desires
If one thing is remembered about the reasons for pursuing a primitive
life when all else is forgotten, it should surely be the inclination of
the ignorant to follow their own desires.
Allah inspired in man’s soul two voices, exactly contrary to each other
in nature… One of these voices inspires the soul with a consciousness
of what is wrong and what is right. If one listens to the voice of this
divine guide, which is his conscience, he will not diverge from the right
way and will remain wise and clear-sighted. The other voice, on the contrary,
calls one to a life conforming to the negative side of one’s soul. These
two voices are actually the conscience and the soul (an-nafs). This fact
is related in the Qur’an:
By the Soul, and the proportion and
order given to it; and its enlightenment as to its wrong and its right
: truly, he succeeds that purifies it, and he fails that corrupts it!(Surah
Al-Shams: 7-10)
In a work devoted to identifying and defining
the ignorant society from every aspect, the distinction between conscience
and the soul deserves a special mention. Because the foremost reason for
a person being “ignorant” is his inclination to pursue his whims and desires
and his complete indifference to the whisper calling him to the divine
guidance.
Contrary to high expectations, a life
marked by fondness for worldly gain is spiritually unrewarding.
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