Highlights from Mr. Adnan Oktar's interview on 28 October 2011

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A9 TV; 28 October 2011

(About the martyring of two police officers in an attack by the PKK in Osmaniye)

That is the method in communist thinking. War and disasters such as earthquakes are used in the implementation of communism and Leninism, in their strategy. They will try to spread conflict. They regard these as a fine opportunity for anarchy and terror. These things are set out in Leninist praxis. And they apply them. The whole problem is one of a scientific struggle against Marxism and Leninism. Silence just gives the impression the other side is defeatist in the face of Leninism. That is how they think. That they cannot beat us on the level of ideas. You see them say, “They can only oppose us with demagoguery.” So since we have these means, when it is scientifically so clear we are in the right, then we must make full use of this opportunity.


On a report appearing in Walla, Israel’s most popular news portal

All Turkey knows Tayyip Erdoğan, our prime minister. He is very gentle and affectionate. Everyone knows him, not just me. He is not the kind of man to sit about and incite war or bloodshed. He is a very innocent person, a fine Anatolian man. He is privately devout and loving. You have seen how he cried when his mother died. He is someone who fears Allah. He will therefore think properly and behave properly and do reasonable things. That is what I refer to.

About a report concerning Mr. Adnan Oktar in the magazine Micha Bar

To talk about and love Allah more and strengthen our faith in the hereafter, insha’Allah. The chief rabbi is very well known, known across the world. He is also very popular in Israel. He is someone who works hard for Israeli-Turkish friendship. Activities of this kind are most excellent. It is good work to calm down and eliminate the tension of the past.

(About the importance of A9 TV’s presentations)

This is because people do not waste their time when they watch this channel. It broadcasts 24 hours a day. Not a minute is wasted. Not a minute is unnecessary. Whenever one switches it on there are exceedingly useful programs to benefit from. Really good ones, insha’Allah. Someone who carefully watches A9 will become a real scholar.

* Bediuzzaman says: The first:  The (last) two duties in the End Times are not of the same degree as the first; and, it seems to everyone, particularly to public and politicians and according to the public opinion of this century, that the union of Islam and successorship of the Prophet Mohammad (saas) is thousand times far-reaching than the first.” When Cübbeli talks about these things, they always consider the political or sovereignty aspects. They do not see the first stage of the preaching aspect. “If he [Hazrat Mahdi (as)] has appeared, that should be obvious,” he says, since he will appear in the political and sovereignty aspects. But when he first appears he will not concentrate on politics and sovereignty. He will talk about the signs leading to faith. He will emphasize the signs leading to faith, crushing Darwinism and materialism and describing the secrets of the Qur’an.

(A clarification of the 5th Ray [of The Rays, Bediuzzaman])

“To the regime of the dajjal [antichrist],” for example, the regime of Hafez Assad is the regime of the dajjal. What was Muammar Gaddafi’s regime? The regime of the dajjal. What was the regime of the Crow [Mubarak] in Egypt? The regime of the dajjal. “And to the committee it represents…” Parliament and everything. “To the strange states and terrifying actions of its committee and government,” by committee he means the team engaged in activities of all kinds, including the government. “And the strange states of the government.” For example, you are amazed at the actions of the Crow. The massacres perpetrated by Assad in Syria, the strange states and terrifying actions. They spread terror all around. “Its terrifying action … but the side related to his person is concealed. For example, it is related that, ‘He is so powerful that only the Prophet Jesus (pbuh) can slay him, and there can be no other solution’, it is related. In other words, he will destroy his works and savage regime.” Did we not see a savage regime with Muammar Gaddafi? We saw it in Egypt with the Crow, and we see it in Syria and other countries. “He will destroy his works and savage regime.” Did we not see the savage regime of Muammar Gaddafi? We saw the terror he inflicted. And the Crow in Egypt. We have seen it in Syria and we keep seeing it in other countries. “In other words, he will destroy his works and savage regime, but a heavenly, celestial and pure faith will emerge among the followers of Jesus.” “Christianity will be just like Islam,” he says. “And that agreed with the truth of the Qur’an,” that is totally bound to the Qur’an. “That is the religion of Jesus that will come when the Prophet Jesus (pbuh) descends from the sky, from the Presence of Allah, when he comes to this world from another dimension.” Then that godless work, the way of the dajjal, will be ruined and die. Otherwise a germ or a cold could slay his person.” In other words, his person is unimportant. How his person dies. But the death of his idea is highly important. That is what Bediüzzaman is stressing. We have seen the followers of Bediüzzaman, and they say the same things I do, insha’Allah.

(Explanation of the Third Rule)

“If you desire enmity,“ if you want to talk negatively in other words, “them be inimical to the enmity in your heart.” Be inimical to the hatred you feel toward people, the hatred you feel toward Muslims. Eradicate that,” he says. “Strive to eliminate that.” Try and eradicate it. “Hate the earthly passion that does you most harm, your arrogance and pride.” Hate the earthly passion that incites you toward hatred and anger.  “Try and purge yourself. Do not hate believers because of that destructive emotion.” They say, they are writing things against our Master. But I say, “Do not hate believers because of that destructive emotion, do not bother yourself with them.” Bediüzzaman says them to fight enemies, then hate the unbelievers and atheists and hypocrites, as there are plenty of them. “Bother yourselves with them,” he says. “Go and trouble them intellectually,” he says. “Yes, in the same way that love is worthy of love, so enmity is worthy of enmity above all else.” In other words, “be the enemy of enmity,” he says. “Hate hatred. Do not love hatred,” he says. “Hate the hatred in your heart. Do not feed it,” he says. “If you wish to defeat your enemy, then respond to evil with good.” In other words, “do good to those who do you evil.” “Because rancor grows if you respond to evil.” “Then conflict begins,” in other words. Even if they lose on the surface, hatred will still enter their hearts.” In other words, “you may defeat them, but they will feel hatred in their hearts.” “Enmity will persist.” It will just continue, he says. “But if you respond with good, they will be your friends,” he says. This is very important. Bediüzzaman has described this element that is vital everywhere in the light of the Qur’an, insha’Allah.

It is not essential to read the whole verse. You can just read part and leave it at that. Sometimes we can cite one sentence from a verse as evidence, insha’Allah. When you forget something you must call on Allah. There is a verse that says that, insha’Allah.

The life of this world is like a flower. A violet or tulip. Look, they plant tulips. They are lovely in the spring. But then they suddenly fade and die. Violets are lovely in bloom. Daisies look beautiful in summer. Those wild violets and poppies are so lovely. But they soon wither and die. Allah has created the life of this world like that. So we should be close to Him and not have greed for things. But nothing withers away in the hereafter, because it is eternal. No flower ever fades. No woman’s beauty ever changes. And she has no need to wash her face or put on make-up. Here, most women are beautiful thanks to make-up. They are pretty ordinary without make-up. But with make-up and grooming they look lovely. There is no need for grooming in paradise. Women often have to refresh their make-up here. People have to wash their hands and faces and have a bath and shave and really have to work hard. But there is none of that in paradise. There is no dust. Dust is specially created in this world. Every speck is determined in the Sight of Allah. It is ordained where each speck will go, and when. But there is not one speck of dust in paradise. And without dust, nothing becomes dirty. There is no death. Nothing dies. There is no death in matter or living things. Death never happens. There is no ceasing to exist. Death will die.

Almighty Allah makes death impossible for all time. Ceasing to exist ceases to exist. From then on, human beings remain in the world of entities for all time, insha’Allah. People never need to sleep. They never get headaches. They never have any allergic reactions. They never fall ill. Forty-eight hours go by, and then another 48, and another 48, but they never feel tired. They are still alert and fit. Sleep is specially created as a miracle in this world. It is deliberately created as a weakness. Allah works a miracle toward evening. A strange state falls over us and Allah sends us to sleep. He takes our souls. We go to bed of our own volition, and our souls are shortly thereafter taken away. Then in the morning Allah restores our souls. And when our souls are returned we get up. Like leaving the grave. Sometimes one has trouble remembering where one is when one gets up, like being in a friend’s house. When one is not in one’s own home and goes to a tourist destination somewhere, then one wonders where one is when one wakes up. Resurrection in the hereafter is like that. One initially has trouble working out where one is. “Where is this?” one wonders. When it is described in detail, when one pays careful attention, one realizes he is in the hereafter. But they fail to realize when they first get there. “Where are we?” they say. They even talk among themselves. But eventually they will realize they have died. Then they say: “How long did we spend in the world? We stayed very little time.” “Just a day, just for a morning.” Or else they say, “No, we were just there for an evening.” Those who say they were there in the morning may remember it like that since they died in the morning. And those who died in the evening will remember it as an evening, because they remember the evening time. “That is all the time we spent in the world,” they say. Because there is no concept of time, so they cannot deduce how long they spent in this world.

They argue about it and cannot understand. “They follow the caller,” it says. Someone calls to them from far off. An angel calls, and the whole crowd of them move off in that direction. That is how they come to where Allah desires. That is where they are wanted. They go there. There is a radiance, a light, before the believers. And a light to their right. There are greeters, angels to their side. But the unbelievers have none to greet them, and no light. They are made to crawl to get there. Allah does that deliberately to humiliate them. The believers are all taken away from there with their greeters. Almighty Allah tells them to enter paradises. Paradise has seven gates and these open up. We cannot know these gates. We think of gated as being made of wood or covered in gold. But that is not the case there. Maybe another dimension will open up. Allah refers to dimensions as gates. Maybe they are gates of light. Or they may be visible electromagnetically. We do not know.  But believers enter through those gates. “Greetings to you,” they say. They enter to the accompaniment of compliments and welcomes. Eternity begins once the believer has entered. In fact, it has already begun, but there can be no leaving it from then on. One can never leave having passed through that gate. One is then locked into eternity. And unless Allah so wills, the unbeliever can never leave hell once he has entered it. But according to our Sunni beliefs, if their sins are only few, then they may be admitted into paradise after spending a time in hell. The fruits in paradise are easy. Allah says “it is easy to pick them.” They are easily accessible so believers can enjoy them. There is poultry flesh there for them to eat and everything. Their clothes are very special. People are most attractive. The conversations are delightful. The rivers are lovely.

The greatest delight there is to enjoy the approval of Allah. The greatest delight in paradise is Allah’s approval, loving Allah. We will delight more in our love of Allah there than in the buildings and glasses and things, insha’Allah. There being no fatigue will be another delight. It is amazing how one can stay up for two weeks and not feel tired. A month goes by and there is no tiredness. Thirty years go by and one still does not need to sleep. Three thousand years pass, or three billion, and one does not need to sleep. But one does not forget sleep, and one is duly amazed and delighted every time one thinks of it. One never becomes dirty and is always squeaky clean. One’s hands and face are always spotless. One even becomes more and more attractive. “They become ever more lovely as the wind blows,” he says in one hadith. “Their wives seem ever more attractive to them,” he says. “They are in tents, in lofty tents,” he says. “Their breasts are newly budded,” Allah says of the women. He says they are all the same age, like hidden pearls. In other words, they are smooth and flawless. They have lovely complexions. He says they have large eyes. Large and black. Of course there are different kinds of eyes there, but I am just giving an idea. It actually depends on what we wish. They will take the form that pleases us, insha’Allah. But nothing is permanent in them, insha’Allah. People have large, black-eyed concubines, but also their wives. They will love their wives more than their concubines. Because they know they are virtuous. The concubines have never suffered or known pain and difficulty, but their wives have suffered and known pain. They have worshiped, and they have struggled on Allah’s path. They have protected their chastity and intelligence. They have been good natured, and that is why they are superior, insha’Allah.

2011-11-20 21:58:37

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