Title of work
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Will you save yourself from the hereafter when you mock it? Will mocking save you from the torment of hell? But at the moment of death, you do not laugh, you simply lose control over your mouth and nose. You just writhe, experience that terror in tears and undergo a tremendous shock. You do not display that pleasure, joy, recklessness, or indifference.
This world is a world of trial, people enter through one door and go out from another. We all are going to reach that honor, that beauty and go to the Sight of Allah insha'Allah. Almighty Allah says "Every self will taste death." There is one beautiful tasting and one painful tasting. May Allah make us among those who taste death nicely.
Almighty Allah says; "Every self will taste death." There is a tasting like honey and in this; lives will be taken nicely with beautiful smells, full of beauties, with compliments, with contentment, with encouragement, by reciting the Name of Allah. And there is another way that lives will be taken and in this; lives will be taken with beatings, by dragging them in dark, by making them lose face. May Allah deem us among those Muslims whose lives will be taken nicely. If one's life is taken nicely, his place will surely be in the Heaven insha'Allah.
There is a weird apathy upon those people who see death as distant. Such people keep themselves only busy with their own business, their own family, their own food and drinks, etc. They display a very timid attitude in defending and communicating what is right. Actually death is very near to every person. One should be in a sincere effort for the good pleasure of God.
The Heaven is an abode of joy and it is eternal happiness, eternal beauty. When you are sending your child to the Hereafter you are actually sending your child to an abode that everything is perfect, so mourning would be extremely wrong while doing so. It would mean to say; -may God forbid- “I didn’t like what God wanted, I know better”. And that would be ascribing partners to God.
As Almighty God is the One Who takes the life of that person, He brings one to this world with goodness and He takes that person to His Sight with goodness when he dies. So there is no meaning in crying. It is a characteristic of a Muslim to be content with what our Lord has ordained in our destiny and see the good in that destiny.
The mentality of mourning is fundamentally wrong. A Muslim would never do that. God is the One Who brings us to this world, and God is the One Who takes us back to His Sight. The right thing to do is to submit to our destiny and to put our trust in the goodness, beauty and abundance of what God gives. Anything other than that would not befit a Muslim.
People die every day. We are living in the world, this is a place of testing. People get sick every day. How do they come up with the idea of mourning? There is no such thing in the Qur'an. There is no such understanding in Islam. It only has a place in idolatry, in the totemist mentality, in the belief system of the idolaters. This is a characteristic of pagan religions, but there is no such thing in Islam.
Ultimately man is a weak creature. He dies and is buried in a grave. When he loses a loved one, he loses himself, saying, “I am dying, I am burning inside out, I am all done!” What would you say to that beloved one in the grave? You would flee in fear when you see that body in the grave. Well then, Who is the One to be loved? God is. Who is the One Who shows you that image? God.
When incidents are taking place, God commissions His angels everywhere. Nothing happens as a coincidence. Azrael, the angel of death, is the one who takes the lives of all those that die. Taking permission from God, he goes to take the life of a person. The hour and minute of everything is predestined.
A lover should be willing to risk death for God and should want to sacrifice himself for God: He should be willing to sacrifice himself for God. He should put his life on the line. Some people are very fond of their lives; they want to avoid even the slightest conflicts of interest, they do not want any harm to come to them and say, "I come first." Your loved one should come the first. I mean some people do not want to give anything of theirs, they do not want to present anything of theirs to their loved ones. They are always after saving themselves.
We need to talk about a lucid world with an honest, sincere, clear and lucid mind. When everything is explained with the Qur'an, with the verses, a relief and ease is formed in the hearts of people. Or else, if you use the approach of the people devoted to this world towards them, even though they already know that this world will die eventually, it will be like you are literally blown away. Your being blown away would scare them. They would feel relieved only if they see that you are very well aware of the existence of God.
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