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Approval of Allah, good pleasure of Allah

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If you are thinking about a system, if you want to do good, at the root of it, there should definitely be fear of Allah and the good pleasure of Allah. Otherwise, you would collapse, you would go to the depths of the hell, says Allah in the verses.


When interests of a party step in the fight starts, war starts. Interests of respective parties should not be a point of discussion. Every good deed should be done for the approval of God. The system of the Mahdi does everything voluntarily with love for the approval of God.


Our reward is the approval of God, His mercy and His Heaven. We are solely after attaining the approval of God, insha'Allah.


Worldly business can only have a meaning if they are done for the good pleasure of God. Muslims are disturbed by the unlawful acts, they make Muslims paralyzed and Muslims are unable to do such acts. But if a person is weak in mind and in faith, such a person does not mind if an act is religiously unlawful or not.


Our heart is set on the Hereafter. Our heart is set on the good pleasure of God, not on any rank or position.


When we love a person we love him/her for the good pleasure of God. What does the good pleasure of God mean? It stems from the services rendered for Islam. Does he/she unite Muslims? Does he/she ensure unity? Does he/she work to quell dissension? Does he/she develop an attitude against division? If we see all these in a person, we should love that person for the good pleasure of God. We feel that love as a religious observation.


A Muslim lives for the good pleasure of God and he dies for the good pleasure of God. If one does not live for the good pleasure of God, life would turn into a living hell for him/her. Everything should be for the good pleasure of God; only then life would be beautiful. Heaven would be beautiful with the good pleasure of God as well.


There is no meaning to life without religion, may God forbid. I live for religions, for God, we all do insha'Allah.


There is no reliability and soundness in disbelief. You talk to a man and then you see him go and do something atrocious. They act in perversion and do something stupid. They want to approach you only insofar as they see you may serve their interest. When they have no personal gain in being with you, they refrain from coming near you. Actually in Islam, there is the concept of one being a servant of God without asking for any personal gain. Muslims live by that and thus attain constant reliability and decency.


... And to Him shall we return


The same dead-end street


What are the components of preaching religion? Pain, difficulties and threats… If these increase, the value of the preaching would increase as well, and you would attain the good pleasure of God even more. If your goal is to attain the good pleasure and the mercy of God, you would lovingly endure those. Living such a cowardly, timid life in this transient world is vey humiliating.


The birth of our Prophet (saas) is a feast for us, it is a celebration. He brought light to this world, he shone brightly in the world. May God be pleased with him. We are all very pleased with him; insha’Allah, may he be pleased with us in the Hereafter as well. Above all else is the approval of God of course, insha’Allah.


Marriage should be made for God and should be based on love and compassion

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A person must ask for education, wealth, marriage and having children for God's approval

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Man has a great power of resistance. He orders his brain and doesn't do what Satan orders. For instance, he would serve Islam. The lower-self says, "I am exhausted!" a Muslim responds to his lower-self saying, "You create that tiredness with prompting," and says, "What exhaustion are you talking about? You would be jumping up and down if you were told that you would be given five thousand liras. You are lying, it is not true." Even if the lower-self says, "I am spent, I am tired, I am about to drop down," a Muslim would say, "If there were something in it for you, you would go insane and all energetic."


The best form of resting is – of course we do not do this for God to let us rest, but for the good pleasure of God- is perfect connection with God. There is no rest other than that. I mean one should never weaken his connection with God under no conditions. Saying, "I will put things right later on," is wrong.


People do not devote themselves completely to God; I can see that there is a great mass of people who would abandon religion once it conflicts with their interests. The Mahdi (pbuh), on the other hand, is a person who would always ask for the good pleasure of God even if it conflicts with all his interests. As it is understood from the hadiths, he would withdraw himself from all aspects of social life.


Services may look very minor, but they combine together and grow. Allah multiples one seed a thousand times.


God is He who provides without limit

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