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61

Hazrat Mahdi (pbuh) doesn't have palaces. The palace of Hazrat Mahdi (pbuh) is in his heart. Furthermore, the whole world is the palace of Hazrat Mahdi, not only one building. That is because he is the imam of the whole world.

62

The system of the Mahdi will not work with projects. The system of the Mahdi doesn't work with adjustments. There is a structure God wishes and that develops naturally. It is just like a baby developing in a mother's womb. They imagine that they will be creating that child. You cannot do that, God creates it. When the time comes, that child is born and you cannot stop it.

63

Almighty God does not let anything stand before the system of the Mahdi, He doesn't accept any obstacle standing before it. He doesn't give teeth to any movement against the system of the Mahdi. Only the way of the path of the system of the Mahdi is open.

64

They see the system of the Mahdi as a palace and say, "Here's the cement, here's the iron; you build and decorate it and here is your palace." There is no such thing. That palace is in the Sight of God. The system of the Mahdi is in the Sight of God. It is in the flow of destiny, that is something inside the role and it develops metaphysically.

65

One says, "My religion is detached from my social life." That is the point you lose. As a matter of fact, life is a whole. Islam is a whole. Islam envelops all stages of life and everything else. You would ruin yourself if you do so.

66

One feels a little bit admiration for unbelief and that admiration ruins him, it burns him out. For instance, he emulates their style on the internet and that consumes him. Or he relishes their unlawful way of living and wants to slide towards it, even if just a tad.

67

When a characteristic of unbelief smears a Muslim's character, it makes him suffer a lot. When a little bit of unbelief smears one's character, sufferings and distress start. He feels suffocated and fidgety but doesn't know why. Actually, that distress stems from his sliding towards unbelief.

68

Unbelief is immensely troublesome, it is outrageously distressful. It tears one's heart out. Islam, on the other hand, is refreshing and easy. Both your head and your heart will be clear and sound.

69

When you abide by the easy religion of God, when you abide by Islam that is natural, pure belief, the religion of Mohammed (saas), you go to Heaven. But in the religion you make difficult with superstitions, in the religion you rarified and made impossible to live by, you go to Hell. Both your world and your Hereafter will be Hell. Why are you looking for such trouble?

70

God creates easiness for us and deems us successful in easiness. Those who look for difficulty are ruined; they are defeated, they are crushed. All those looking for traditionalist Islam, for orthodox Islam, are crushed. Who needs that; why would you change the immaculately radiant religion of God? Why do you raise difficulties while God has created religion of ease? How nice it is, live joyfully.

71

You might be doing something wrong if you have difficulty in living religion. It means you are not putting the Qur'an into practice. That is because there is no difficulty in the Qur'an, there is no difficulty in Islam. It is always easiness. Islam is the religion of easiness.

72

People resisted every Messenger sent by God. What draws God's wrath is that all the Messengers are very honest, sincere and righteous. And that those people fiercely stand aloof from them, even though they are well aware of the fact that they are mistaken and are on the wrong path and that the Messengers of God are honest, sincere and veracious. In that case, what they do deserves troubles so God plagues them.

73

When God's Name is not recited, that region, that city, that country would become barren. What comes in its place? Hunger and economic crisis. What comes in its place? Terror. Those two dangers. Is God's Name invoked in Greece? No. Is His Name invoked in other countries? For instance, is His Name invoked in the US? What happens then? Hunger comes. Hunger enwraps them all in those vast lands. Terror, meaning fear, comes following that.

74

God does not tell us to "worship Him," but He tells us to "sincerely worship Him." God lays that as a condition in any case. Love is given as a blessing reserved only for those sincere ones.

75

Making mention of the blessings of God is crucial. One would become egoistical and abnormal when he forgets to do that, his heart would not be in anything he does: May God forbid. That is why God tells us to invoke His Name. Invoking the Name of God would bring relief and beauty to one's heart.

76

When one gives a present to another, if it stings thinking how expensive it is, that feeling comes from lack of love. But even if the present is expensive, if giving a present pleases him thinking that his brother would like that present and be very happy about it, that would be a beauty, an attitude that God would appreciate.

77

In the beginning of the verses of the Qur'an, God's Names Rahman and Rahim are recited. "Bismillahirrahmanirrahim". Rahman and Rahim, God; meaning God, the One Who knows and shows love very well and the One Who wants love from us. "Rahman" because He is the Protective, He is the One Who watches over, He is the One Who forgives, He is the One Who wants good for people.

78

Love is a very engrossing, a very amazing feeling. It is not like eating or drinking. It is the most pleasing blessing. If one asks, "Would you prefer eating or love?" It is love. If one asks, " Would you like us to give you a yacht or love?" The answer is love. What good would come out of a yacht? It is just a huge wooden thing. Think about going aboard in the middle of the sea? What would you do if there is no love? What good would that do? Or else let us imagine that you are given a castle but there is no love in it; that castle would turn into a giant prison. It would do no good.

79

What does forgiving mean? It serves love. Without forgiveness you become angry, you get cross, you reproach others and severe your connections with the concerned. When one severs connections with one person and then the other, what happens? He remains alone. This is the disaster cast upon the whole world. This time they start keeping dogs and cats at their homes as their sole companions. This is what happens without love, without heeding the Qur'an.

80

When the time comes and a Muslim becomes a martyr, that is what God loves the most; that is the highest form of love. That is because it means one gives his life for God. Isn't one's life precious? He says, "My Lord, You made me love my life, I love You more than my life. My life is Yours. I am Yours." This is what it means. That is why Almighty God keeps martyrs in a separate place and does not make them die. They do not taste death.

 
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