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Sect, school

 
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21-40 / Total: 45
21

The Muslim Brotherhood Should Take The Lead in Promoting Freedoms Instead of an Oppressive Radical System

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22

Muslims are a whole. God does not accept egoism. The verses of the Qur'an possess a tone that includes all Muslims. For instance, God addresses Muslims of the whole world when He says "O you, who have faith!" He does not address solely Sunnis, Shias, Wahhabis, but all of them.

23

It would be very nice to try and attend to all iftar invites without making any kind of discrimination in between religious sects and communities.

24

Establishing unity and togetherness is one of my goals. Is there anyone else who loves other religious denominations and other religions as much as I do? Is there anyone else who shows this much love to Jews, who shows this much love to the Christians, is there anyone else who hold Alevis high esteem and who holds Shias and Wahhabis in high esteem?

25

This is the first time that such a cruel and insane sectarian fanaticism is observed in the Islamic World. The system of the Mahdi is the solution for it.

26

Mr. Mehmet Görmez: No politics is as valuable as demolishing the Fitna of Sectarianism

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27

Mahdi (pbuh) is the one who will reconcile and make good Sunnis and Shias.

28

It is very important to be freed from the spirit of sectarianism. There is an incredible culture of violence among some Muslims stemming from sectarian fanaticism.

29

Sunni and Shiite scholars talk about killing one another, and this has to change (23.08.2013)

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30

Jordan’s King Abdullah: It is a Muslim’s “duty” to protect Christians

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31

New Statements by Mr. Adnan Oktar (26 September 2013)

32

New Statements by Mr. Adnan Oktar (29 September 2013)

33

The portents of the End Times are explained in the Qur'an sometimes in a concealed and sometimes in an explicit manner. God refers to the End Times when He mentions disintegrated Muslims. That is because ever since the time of our Prophet (saas), this is the first time Muslims are divided into this many religious orders, groups and communities.

34

You ask him "what is your religion?" and he responds by telling you his sect. Well, are you not responsible of abiding by the Qur'an? You are saying I am abiding by this sect. Where does it write in the Qur'an to abide by a sect? God only mentions abiding by the Qur'an. Where did you come up with the idea of abiding by a sect?

35

God forbids being divided in religion; being divided into sects, He forbids being divided into communities, into groups. In the Qur'an, God addresses to a single community when He addresses to Muslims.

36

If you abide by different sects instead of abiding by the Qur'an, it would be unlawful. If God says; "I have sent you the Qur'an. Where did you come up with those sects?" What would you have said? If God asks; "Are you going to abide by the Qur'an or the sects?" what would we say? We are of course responsible of abiding by the Qur'an.

37

Mehmet Gormez: In Order to Prevent A New Form of Karbala, Common Language Have to be Developed

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38

It is only possible to put away the distinction between the Shia and the Sunnis with the system of the Mahdi. The world dominion of arts, science and aesthetics can only be possible by the system of the Mahdi.

39

Is the cause really sectarian division?

40

Sectarian Conflicts and the Sounds of Civil War once more in the Middle East

 
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21-40 / Total: 45
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