Title of work
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IF A PERSON FINDS FAITH TO BE DIFFICULT, THEN SATAN HARASSES HIM. FAITH IS QUITE EASY. A person only needs to leave himself to his natural state. He will leave his brain, spirit and mind to its natural state. IN HIS NATURAL STATE A PERSON GETS IN TOUCH WITH ALLAH. A PERSON CAN NOT GET IN TOUCH WITH ALLAH BECAUSE HE ASSUMES AN ATTITUDE IN WHICH HE SIDES WITH SATAN.
Some people are skeptical, some of them are timid, while some of them are introverted and hard to understand. A NATURAL PERSON IS VERY BEAUTIFUL. A person who expresses what he feels inside is beautiful. But of course I would not say that one would be incautious. One has to be cautious, but meanwhile he must be humanistic, reasonable. BEING WILD IS NOT BECOMING TO A WOMAN, IT IS A VERY ABNORMAL ACT.
Almighty Allah says; "If you love Me a lot, if you fear from Me, if you abide by the Qur'an, if you act sincerely, if you constantly keep your heart and mind with Me and repent, if you thank Allah, if you constantly praise Allah's supreme being saying "Allahu Akbar", if you constantly testify your removing any anthropomorphic elements or associations with Allah saying "Subhan'Allah", if you praise Me saying; "My Lord You are free of all kinds of flaws and shortcomings, Glory be to You", if you strive with all your might to praise Me and My Glory, no evil would ever fall to you. You will be at ease," says Allah. There is a secret in this.
A sincere, candid, high quality, classy, modern understanding of Islam; an understanding that takes arts and science as basis, that fears Allah, that completely submits to Allah, that acts according to the Qur'an, that sincerely interprets the Qur'an and acts according to whatever the Qur'an demands without making any additions or any subtractions is spreading like a snowball. As far as I see no one contravenes such an understanding of Islam.
Religion is very pure and simple. One should have good morals, one should be loving and sincere. Lawful deeds are defined anyway. There are many lawful acts, they are boundless. Unlawful deeds on the other hand are very few. They are defined in the Qur'an as well. One needs to keep away from them and that is it. You would be a good person, a loving person who submits himself to Allah, a person who loves Allah very much. You should not be wooly minded, you should just be honest.
The Qur'an informs us about what is auspicious and what is beneficial. The most beneficial thing to do is to strive to save the Hereafter of people and to give an intellectual struggle on the way of Allah. Or else it is not to become a businessman and to found holdings and operate touristic facilities and keep one's self with trade as some people claim. This is a highly insincere approach. Happiness comes with faith.
If one is sincere, he would understand the Qur'an anyway, such a person would understand the command of the Qur'an as well. A sincere person loves Allah very much, he loves the Qur'an very much, he loves the companions and he loves everyone. Such a person would be perfect with his humility and morality. The whole matter is about sincerity because Allah makes such a person feel the things that are wrong, and see the right things as well.
With sincere faith, even one person alone can dominate the world. For instance the Prophet Solomon (pbuh) was very faithful, Allah made him rule the world. Dhul’Qarnayn (pbuh) was alone, he was very devout and Allah made him rule the world. That is all. Patience, faith, sincerity and not minding the allurement of this world, that is all.
God is the One Who creates wisdom and wisdom is created every single moment. It has a constant flow, it does not remain stagnant inside the brain. People presume that wisdom can be preserved as if it is put inside a cube; actually that is not true. It is completely empty inside the brain. Wisdom constantly flows like a river, it is made to flow by God.
God would take away the foresight and perception of a person who is stealthy, skeptical, dark, ill-intentioned, dishonest, one that has malice in his heart, one who does not want the goodness of others, one who does not feel any inclination towards love in his heart. Such a person would start making incoherent movements. His glances would become distorted, his speech would become distorted, his reasoning would become disrupted. God would put obstacles in front of him and bring about exiguousness.
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