Title of work
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Now the Islamic world goes toward unity. The world of unbelievers will unite as well. I mean those who do not believe in Allah and religion would also say; "Let us have a leader." And they will elect the dajjal (antichrist) as their leader but because the system of the Mahdi will approach everyone with compassion, mercy, love, reason and science, the antichrist will have no power over them.
Unbelievers are not free, hypocrites are not free either. Some might presume that they are free but they are not. Hypocrites imagine that they have a boundless freedom. Actually all that they will be doing are defined millimeter by millimeter. They can only do what they have in their destiny and nothing more.
There are some certain types of people who are braggart and noisy. Such people do not have love. They do not have profundity, they do not have fear of Allah or love for Allah; they do not have compassion, decency or good manners. They dive into the sea of disbelief like the man diving in water. They bathe in it. They bathe in it with others in that mentality. Yet a Muslim would never get into such a swamp. A Muslim would never let even a drop of that dirt leap up on him/her. He/She would be very cautious about that.
The unbelief, perversion, the system of the dajjal (antichrist) would never break away. It would wear thin but it would never break away. At the very least, there will be a few of them- for instance a couple of communists- to remain. There will be a couple of supporters for the system of the antichrist, a couple of people from disbelief. And Islam would never break away either, except for the time very near to the Last Day.
At the moment the necessary retribution is given through laws and legal system to those who insult others. In the past there used to be inconceivable insults and there was nothing to be done in the face of them. The fact that no one can insult others any longer is a beauty presented by his government.
If a person is in disbelief, everything he does would be a malice for him. He eats food and that becomes malicious for him; he goes out to the streets and that becomes malicious for him; whatever he does brings about malice. There would be no benevolence for him. If a person is sincere and devout, if he has a clean heart, there would be goodness in everything he does.
God bestows bad-tempered, grumpy, snappish people whom everyone hates upon those people with darkened hearts. And He bestows loving, radiant people whose hearts are full of love and compassion to Muslims, to people with beautiful manners, to people who love others. That is how it is in this world and that is how it will be in the Heaven.
Unbelievers might sometimes say that - May God forbid- “Muslims are acting in a gullible fashion”. Actually they [Muslims] are the wise ones; they are the ones doing the most reasonable. With faith auspiciousness comes to their lives, they become more beautiful inside and out. Even their organs rejoice in faith; people rejoice in faith inside and out. Their eyes, their gaze becomes meaningful; their expressions become meaningful; their mind, their foresight is opened with faith, their speech becomes beautiful.
There is nothing good in disbelief. There is only perversion, filth, disloyalty, treachery, improper speech and intolerance in disbelief. You talk to a person and in two hours you see that he is acting treacherously. There is a sense of stability in Muslims. They are steady and reliable now and will be steady and reliable in two hours, in ten days, in a year, in twenty years, all for the good pleasure of God.
There is no reliability and soundness in disbelief. You talk to a man and then you see him go and do something atrocious. They act in perversion and do something stupid. They want to approach you only insofar as they see you may serve their interest. When they have no personal gain in being with you, they refrain from coming near you. Actually in Islam, there is the concept of one being a servant of God without asking for any personal gain. Muslims live by that and thus attain constant reliability and decency.
One should not emulate unbelief. There is no peace, no loyalty, no real friendship in the system of unbelief. The unbelievers would bring ruin or harm to you the minute they see a conflict of their interest, they would give you up the minute their interests end. You would then be living in a bitter world in which disloyalty runs rampant. The unbelievers could even act treacherous to you right when they wake up. You wouldn’t have a guarantee for two hours of peace. With unbelievers you might face a completely different personality in two hours.
There is a rage in the hearts of some people towards people of faith. For instance, they behave perfectly respectful towards a profane person and speak in a very appraising fashion with them. But when they come across a Muslim they feel a strange, evil rage; that is an evil instinct one should seek refuge in God. But of course that is something in favor of a Muslim. It enables Muslims to attain good deeds every minute, every hour without doing anything.
The PKK became rabid on one hand, the hypocrites became rabid on the other and the unbelievers became rabid. They are attempting to do all sorts of vileness. Muslims should behave very temperate and very reasonable. They should be aware of the fact that God is the Creator of all movements. They should see the good in everything and act patiently and reasonably according to the Qur’an and respond accordingly.
A Muslim, a devout person might have difficulties in understanding satan but the disbeliever thoroughly knows the satan. A Muslim wouldn't have such cooperation, such a connection with satan. That is because Muslim wins every time, and thus he takes no account of satan. For instance, he behaves patiently whenever there is something to be patient about, he never stoops to egoism on occasions one might behave egotistically.
A Muslim is attacked very often. A Muslim is the one who is attacked. A Muslim is the one with a lot of enemies. If one is a real Muslim, if he is a real man of causes, he would have a lot of enemies. How could one be a Muslim if he doesn't have hypocrites pestering him? Muslims have a lot of unbelievers and a lot of hypocrites pestering them.
Unbelievers and hypocrites struggle against Muslims. They will cause them [Muslims] pain, they will slander [them], they will play games, they will cause troubles, they will make up stories about them. God says "Do not mind their torments" ; what does “Do not mind" mean? It is a religious obligation. It is a religious obligation not to be affected by those things; if one does mind them, that means he is doing something religiously unlawful. It is a religious obligation not to mind, not to value, not to take seriously the games these impertinent people play.
Miraculously, unbelievers are crushed considerably. They are constantly being crushed yet they fail to understand why. God causes a tightness in their hearts and they fail to understand why. They assume that all those things happen by coincidence. How could all those be coincidences? Why don't you use your mind? Every single day you are having trouble, every single day you are hurting.
People with a superiority complex like and overestimate unbelievers thinking that something would come out of them. Actually as they diverge into unbelief, inauspiciousness, troubles and ugliness enwrap them and they cannot find anything else in unbelief. What would come out of that gutter? Only the sludge of the gutter and nothing else.
Unbelievers cannot do anything. For instance, the PKK wants to do something and God casts troubles on them. Hitler attempted to do something and God casts troubles on him. Mussolini tried and God ruined him. Stalin and Lenin wanted to do something and God ruined them all. God says that He would ruin all of them, and that they can never be successful.
The blather of unbelief is so difficult that it is a trial in this world. It necessitates patience, that is for one. Secondly it necessitates attention. From which point that impertinent attitude is to be refuted should be investigated separately. These are not always from the same point of view, they all have to be proven with verses and then a rationale should be propounded.
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