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Adnan Oktar Says...

 
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1-20 / Total: 312
1

One of the reasons behind the US and UK's drastic attitude against the ISIS is the global deep state. That is because looking into the perspective of history, the global deep state sees that such a group will appear and be successful. They are aware that struggling against it would be meaningless. They will do their task until the appearance of the Mahdi (pbuh). They cannot stop this from happening.

2

One should focus on Heaven and grasp it well. One should strengthen his faith. A Muslim should have that knowledge fully settled in his mind. It should not remain as blurred information. A Muslim should know everything told about Heaven in the Qur'an, he should know all of the verses.

3

One would come to faith if he simply thinks about the human brain. Simply by looking into the life of a spider, you would attain faith. Simply by looking into the life of a bee, you would attain faith. Simply thinking about these things would make one come to believe unconditionally.

4

Our Prophet (saas) is the last Messenger, the last prophet. Prophet Jesus (pbuh) will come back in the End Times, but he will not be bringing a new religion. He simply abides by Islam. I mean he comes as a member of this ummah.

5

Once one decides on loving God, his horizons would be opened up. The flow of information in his brain would increase. His reasoning and judgment would be opened.

6

Once you get dragged into the swamp of traditionalism it is like a bottomless pit which contaminates you more and more. Radicalism is an affliction that increases incrementally. One says, "I am a radical." The other says, "I am even more radical." They wallow into the most inconceivable filth in competing one another .

7

Our people, our mothers, our sisters, our brothers in the Southeast are very devout people. Their eyes would be filled with tears when they hear the Name of God. It is not possible for them to trail behind the Godless, Bookless, Stalinist PKK by their own will.

8

One says, "My religion is detached from my social life." That is the point you lose. As a matter of fact, life is a whole. Islam is a whole. Islam envelops all stages of life and everything else. You would ruin yourself if you do so.

9

One feels a little bit admiration for unbelief and that admiration ruins him, it burns him out. For instance, he emulates their style on the internet and that consumes him. Or he relishes their unlawful way of living and wants to slide towards it, even if just a tad.

10

Our Prophet (saas) gave all his attention to love and he thus became very successful very influential. Our Prophet's power of influence came from his love. Prophet Joseph's, Prophet Solomon's and Prophet Abraham's power of influence came from their love as well.

11

One makes a mistake, commits a sin and throws himself, he suffers. This is not what God wants from you. He simply says "repent and go on with your life." He doesn't say, "Cast yourself down, devastate yourself." Such are abnormal acts; such are the acts of the idolaters. In the end God is the One Who makes you do that mistake. There is good in that. You simply will not repeat it and that is it. You will make up your mind, won't do it again.

12

One says ,"When I make a mistake, my good conscience disturbs me, it makes me unable to breath." That stems from letting Satan suffocate you. Why is there the need for that, my brother? You simply put your trust in God and that is it, you repent to God. What does repentance mean? You hope God will accept your repentance. Then, what does being suffocated mean? That would mean that you do not trust God. If you've made a mistake, you've made the mistake in your destiny. Did you decide to never to do it again? You did. If you are determined about this, that takes care of it.

13

One should not knowingly push something, insist on something. What has happened would always be good for a Muslim no matter what. It is something defined in destiny. But one needs to hold on to reason.

14

Our Prophet's (saas) power of faith exhilarates the companions. Having a person with deep faith among them is an amazing feeling. That is why people love sheikhs, sheikhs of religious orders deeply. They love them because they have strong faith; at least people see them as people of strong faith.

15

One worries about how he is going to wake up for the morning prayers, he troubles himself with it. Constantly whining, he says, "How am I to wake up that early?" Yet if you were to say, "We will give you five thousand liras in the morning without any provision", he would not sleep, he would not even blink until the morning. If you were to tell him that he should wash his face fifty times, and wash his arms fifty times and his feet fifty times and that he will be given five thousand liras every morning, millions of people would line up to do this. See that God promises eternal Heaven, yet he fails to do as God commands, because he does not believe in it: If he believed, he would have done that.

16

One criticizes those he loves. Friends criticize; the criticisms coming from a friend might feel bitter, but they are like medicine.

17

One says "I am very rich." How can you be rich? He says, "I have a yacht." Where is that yacht? It is inside your brain. Where is that yacht? It is inside my brain. Then how could "you" be rich? All goods, everything belongs to God. Almighty God creates them as shadow things.

18

One of the most important characteristics of Azerbaijan is that it is closest to Turkey; Azerbaijan is like Konya, Eskişehir or Istanbul for us. This is how it is known in the whole of Turkey. This is how Turkey is for Azerbaijan.

19

One says, "These are my goods, my possessions." The fact is however that one has nothing to own, no possessions to lay claim to and everything belongs to God. We are only sent here as guardians for that which actually belongs to God.

20

One acts impertinently against our Prophet (saas) and God heaps troubles upon him. He struggles against religion and God heaps troubles upon him. He strives against Islam and God heaps troubles upon him. He struggles against the champion of Islam, against a person serving God and God heaps troubles upon him. Observe what happens to such people and you will see: You will see that whoever struggles against the saints of God, against those who struggle in the Path of God, is plagued by God.

 
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