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Adnan Oktar Says...

 
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21-40 / Total: 626
21

When a characteristic of unbelief smears a Muslim's character, it makes him suffer a lot. When a little bit of unbelief smears one's character, sufferings and distress start. He feels suffocated and fidgety but doesn't know why. Actually, that distress stems from his sliding towards unbelief.

22

When you abide by the easy religion of God, when you abide by Islam that is natural, pure belief, the religion of Mohammed (saas), you go to Heaven. But in the religion you make difficult with superstitions, in the religion you rarified and made impossible to live by, you go to Hell. Both your world and your Hereafter will be Hell. Why are you looking for such trouble?

23

When God's Name is not recited, that region, that city, that country would become barren. What comes in its place? Hunger and economic crisis. What comes in its place? Terror. Those two dangers. Is God's Name invoked in Greece? No. Is His Name invoked in other countries? For instance, is His Name invoked in the US? What happens then? Hunger comes. Hunger enwraps them all in those vast lands. Terror, meaning fear, comes following that.

24

When one gives a present to another, if it stings thinking how expensive it is, that feeling comes from lack of love. But even if the present is expensive, if giving a present pleases him thinking that his brother would like that present and be very happy about it, that would be a beauty, an attitude that God would appreciate.

25

What does forgiving mean? It serves love. Without forgiveness you become angry, you get cross, you reproach others and severe your connections with the concerned. When one severs connections with one person and then the other, what happens? He remains alone. This is the disaster cast upon the whole world. This time they start keeping dogs and cats at their homes as their sole companions. This is what happens without love, without heeding the Qur'an.

26

When the time comes and a Muslim becomes a martyr, that is what God loves the most; that is the highest form of love. That is because it means one gives his life for God. Isn't one's life precious? He says, "My Lord, You made me love my life, I love You more than my life. My life is Yours. I am Yours." This is what it means. That is why Almighty God keeps martyrs in a separate place and does not make them die. They do not taste death.

27

When one is on the path of God, God gives him richness, abundance and beauty. But also accept the sufferings on that path, not only the blessings. It is not acceptable otherwise. You should accept the patience; accept the ordeals. Then God would rain down His blessings upon you.

28

When they are made fun of during their preaching they say, "I am demoralized." They have no idea about destiny, they have no idea about the Qur'an. Thank God for seeing such a miracle. Be amazed; your good deeds are increasing while their sins are increasing. What is your goal? Is it not to attain good deeds? You then say that you are sad. Why should one be sad because his good deeds have increased?

29

What does "salam" mean? It means love. " It means no harm will come to you from me." Then what does it mean? It means keep your heart at ease and in comfort, be happy. Look at the origin of all these words, all these expressions, there is love, deep in the origin of all these words.

30

What does saying, "Oh my Lord, I thank You a lot," means? It means, "I do love You a lot and I am expressing my love to You." It means, "I am happy." What does saying I am happy, mean? It means I am happy because I love You.

31

What is the sole intent of Almighty God? To love and to be loved. But to be loved how? To be loved sincerely and wholeheartedly not with false pretenses. That is why people always look for sincere love, why the whole world looks for sincere love.

32

When unbelievers attack Muslims, they first attack goods and possessions. They try to hit from there so that they would have no staying power. Whereas a Muslim would eat only grass but serve Islam and the Qur'an no matter what.

33

We will not let Turkey be divided. We would never let that happen no matter what; we will prevent that through laws and the legal system. Things that they could never imagine would happen if they attempt to do this. They should be well aware of that fact. We will never let anyone do such treachery.

34

When you talk about something beautiful, they [unbelievers] become jealous. That is why such things are not told to sick people. It is only said to those sincere, righteous Muslims. They would feel relieved with such news but you should not speak of such good news to those jealous, dangerous people with the characteristics of hypocrites. Refraining from saying such things to such people would be an act of worship. You should hold your tongue, be silent and talk about other things.

35

When people wash their hearts with religion; it becomes a radiance and light upon them. But many people imagine that religion takes their lives away. As a matter of fact, irreligiousness takes lives away, fundamentally. Everything turns into a burden for them. Food turns into a trouble for them, their cars, their homes, their wives, their friends, their schools, everything they have turns into a burden. But if they are faithful their wives would turn into blessings, their friends would be blessings, their homes would become their place of worship, their lives would be radiant, everything around them would be radiant and their hearts would be full of relief.

36

What is meant by jihad in the verses of the Qur'an is struggling; an intellectual struggle, an effort, all sorts of activities. People tend to take it as if it means "hanging people and chopping them up." The fact is however, jihad is the name of the effort put on the path of God.

37

We have always encouraged the Republican People's Party to be religious and they have proceeded on that path very nicely. They made great moves towards the religious lines. But if they put a damper on every move they make and say negative things about them every step of the way, then a portion of them might have to assume a negative attitude against religion and that would not be good. They can be criticized about every other matter, but I believe it would be wrong if they are criticized about the topic of religion. That is because their becoming religious is for the benefit of all Muslims.

38

When God opens the heart of a person to Islam, radiance comes to that person's mind and body. He becomes very stable and reasonable. Otherwise people become unstable. Of course such people rarely are calm as well but most of them are unstable. They cannot think reasonably.

39

We talk to them reciting verses and say, "That is what God says in the Qur'an". They reply saying, "This is not what the hodjas we know are saying." Why do you not trust the Qur'an? You do not trust the Book of God. They insistently search for the religion of their forefathers in the Qur'an. They refuse anything else if they cannot find it in the Qur'an. The fact is, however, religion is learned directly from the Qur'an, not from forefathers.

40

What we see from the verses is that there is a possibility even for Pharaoh to believe if he is preached to. Then communists, PKK militants, atheists, everyone should be told about religion. How? With a lenient, kind and respectful manner.

 
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