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Adnan Oktar Says...

 
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61-80 / Total: 6051
61

Unbelief is immensely troublesome, it is outrageously distressful. It tears one's heart out. Islam, on the other hand, is refreshing and easy. Both your head and your heart will be clear and sound.

62

When you abide by the easy religion of God, when you abide by Islam that is natural, pure belief, the religion of Mohammed (saas), you go to Heaven. But in the religion you make difficult with superstitions, in the religion you rarified and made impossible to live by, you go to Hell. Both your world and your Hereafter will be Hell. Why are you looking for such trouble?

63

God creates easiness for us and deems us successful in easiness. Those who look for difficulty are ruined; they are defeated, they are crushed. All those looking for traditionalist Islam, for orthodox Islam, are crushed. Who needs that; why would you change the immaculately radiant religion of God? Why do you raise difficulties while God has created religion of ease? How nice it is, live joyfully.

64

You might be doing something wrong if you have difficulty in living religion. It means you are not putting the Qur'an into practice. That is because there is no difficulty in the Qur'an, there is no difficulty in Islam. It is always easiness. Islam is the religion of easiness.

65

People resisted every Messenger sent by God. What draws God's wrath is that all the Messengers are very honest, sincere and righteous. And that those people fiercely stand aloof from them, even though they are well aware of the fact that they are mistaken and are on the wrong path and that the Messengers of God are honest, sincere and veracious. In that case, what they do deserves troubles so God plagues them.

66

When God's Name is not recited, that region, that city, that country would become barren. What comes in its place? Hunger and economic crisis. What comes in its place? Terror. Those two dangers. Is God's Name invoked in Greece? No. Is His Name invoked in other countries? For instance, is His Name invoked in the US? What happens then? Hunger comes. Hunger enwraps them all in those vast lands. Terror, meaning fear, comes following that.

67

God does not tell us to "worship Him," but He tells us to "sincerely worship Him." God lays that as a condition in any case. Love is given as a blessing reserved only for those sincere ones.

68

Making mention of the blessings of God is crucial. One would become egoistical and abnormal when he forgets to do that, his heart would not be in anything he does: May God forbid. That is why God tells us to invoke His Name. Invoking the Name of God would bring relief and beauty to one's heart.

69

When one gives a present to another, if it stings thinking how expensive it is, that feeling comes from lack of love. But even if the present is expensive, if giving a present pleases him thinking that his brother would like that present and be very happy about it, that would be a beauty, an attitude that God would appreciate.

70

In the beginning of the verses of the Qur'an, God's Names Rahman and Rahim are recited. "Bismillahirrahmanirrahim". Rahman and Rahim, God; meaning God, the One Who knows and shows love very well and the One Who wants love from us. "Rahman" because He is the Protective, He is the One Who watches over, He is the One Who forgives, He is the One Who wants good for people.

71

Love is a very engrossing, a very amazing feeling. It is not like eating or drinking. It is the most pleasing blessing. If one asks, "Would you prefer eating or love?" It is love. If one asks, " Would you like us to give you a yacht or love?" The answer is love. What good would come out of a yacht? It is just a huge wooden thing. Think about going aboard in the middle of the sea? What would you do if there is no love? What good would that do? Or else let us imagine that you are given a castle but there is no love in it; that castle would turn into a giant prison. It would do no good.

72

What does forgiving mean? It serves love. Without forgiveness you become angry, you get cross, you reproach others and severe your connections with the concerned. When one severs connections with one person and then the other, what happens? He remains alone. This is the disaster cast upon the whole world. This time they start keeping dogs and cats at their homes as their sole companions. This is what happens without love, without heeding the Qur'an.

73

When the time comes and a Muslim becomes a martyr, that is what God loves the most; that is the highest form of love. That is because it means one gives his life for God. Isn't one's life precious? He says, "My Lord, You made me love my life, I love You more than my life. My life is Yours. I am Yours." This is what it means. That is why Almighty God keeps martyrs in a separate place and does not make them die. They do not taste death.

74

Martyrdom is what God likes the most. God finds the greatest love in that. But a Muslim should will for that, not just randomly but should sincerely and wholeheartedly will for that praying "My Lord, I ask martyrdom from You."

75

Some people never accept patience and ordeals, yet ask directly for blessings. That is unacceptable. You can neither attain Heaven like that nor attain the good pleasure of God. This is a place of trial not a place of fun. Almighty God says, "If We had desired to have some amusement, We would have derived it from Our Presence, but We did not do that." Heaven is the place of amusement, there is no such thing in this world.

76

The US should become religious again; the current situation is not acceptable. When they are religious, peace comes upon them. When they are irreligious an enormous exiguousness and inauspiciousness comes upon them.

77

When one is on the path of God, God gives him richness, abundance and beauty. But also accept the sufferings on that path, not only the blessings. It is not acceptable otherwise. You should accept the patience; accept the ordeals. Then God would rain down His blessings upon you.

78

A Muslim could be poor or rich. Our Prophet was poor in the beginning and God says, "Did He not find you impoverished and enrich you?" Muslims are patient in times of difficulty and they are good- mannered in times of richness. Our Prophet lived as an orphan for years and all his childhood passed in poverty.

79

It is amazing that they call every Prophet "crazy". Without exception, they do that to all of them and they mock all of them. They call them crazy in any case. Yet they will learn who is rational and who is crazy.

80

When they are made fun of during their preaching they say, "I am demoralized." They have no idea about destiny, they have no idea about the Qur'an. Thank God for seeing such a miracle. Be amazed; your good deeds are increasing while their sins are increasing. What is your goal? Is it not to attain good deeds? You then say that you are sad. Why should one be sad because his good deeds have increased?

 
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