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Divine Purposes in Spending in God's Way
One of the most important acts of worship that cleanses material and
spiritual dirt, and enables man to discipline his souls and thus to attain
a state of high morality that God would be pleased with, is to spend in
God's way for benevolent causes. God has told the Prophet, peace be upon
him, to take alms out of believers' property and to cleanse and purify
them thereby.
Take alms from their wealth to purify and cleanse them... (Surat at-Tawba:
103)
However, the act of spending that purifies and cleanses people is the
one that is made in the way specified in the Qur'an. People believe themselves
to have exceedingly fulfilled their duty when they give some small change
to beggars, when they give away some of their old clothes to the poor
or when they feed a hungry person. No doubt these are the acts that would
be rewarded in God's sight if they were performed with the intention of
earning the good pleasure of God. Yet, there are limits specified in the
Qur'an. For example, God commands man to spend whatever is surplus to
his needs:
... They will ask you what they should give away. Say, 'Whatever is surplus
to your needs.' In this way God makes the Signs clear to you, so that
hopefully you will reflect; (Surat al-Baqara: 219)
Man needs very little to live in this world. Property that is in excess
of one's needs is surplus goods. What is important is not the amount given
but whether one sincerely gives away what he can really afford. God has
knowledge of all things and He has left it to man's conscience to decide
the things he actually does not need. Giving away is a very easy form
of worship for those who are not seized by worldly ambitions and who have
not sold out to this world, but yearn for the hereafter. God has ordered
us to give away out of our wealth to avoid attachment to this world. This
is a means to purify ourselves of greed. No doubt, this form of worship
is very important for believers in respect of their reckoning in the hereafter.
God's Messenger, peace be upon him, also said that he who spends in the
way of God is favoured:
Two people are favoured: One is someone to whom God gave
the Qur'an and who lived by it. He accepted as lawful whatever it commanded
as lawful, and as unlawful whatever it commanded as unlawful. The other
is someone to whom God gave property and who allotted this property among
his relatives and spent it on God's path.6
MAN SHOULD GIVE OF WHAT HE LOVES TO THE NEEDY
People often tend to do someone a favour if that favour does not harm
their interests. For example, when someone gives away possessions to the
needy, he often gives things that are no longer desired, or disliked,
out of style, or no longer fit for use.
God, however, commands man to give away the entities he cherishes for
himself. One may find it difficult to give away beloved possessions, but
such generosity is essential to purification and the attainment of righteousness.
This is an important secret that God has revealed to mankind. God has
stated that man could, in no other way, attain goodness:
You will not attain true goodness until you give of what you love. Whatever
you give away, God knows it. (Surah Ali 'Imran: 92)
You who believe! Give away some of the good things
you have earned and some of what the earth produces for you. Do not have
recourse to bad things when you give, things you would only take with
your eyes tight shut! Know that God is Rich Beyond Need, Praiseworthy.
(Surat al-Baqara: 267)
SPENDING IN GOD'S WAY IS A MEANS TO DRAW NEARER TO HIM
For a believer, nothing is dearer than earning God's good pleasure and
love. A believer seeks the means to get closer to God throughout his life.
Of this God states the following:
You who believe! Have fear of God and seek the means of drawing near
to Him, and strive in His Way, so that hopefully you will be successful.
(Surat al-Ma'ida: 35)
As a secret and good news to believers, God revealed in the Qur'an that
what is spent should be a means of obtaining nearness to Him. Therefore,
for a believer, giving away what he loves and what is beyond his needs
is not a hardship, but rather a precious opportunity to demonstrate devotion
and love for God. Of this God states the following:
And among the desert Arabs there are some who believe in God and the
Last Day and regard what they give as something, which will bring them
nearer to God and to the prayers of the Messenger. It does indeed bring
them near. God will admit them into His mercy. God is Ever-Forgiving,
Most Merciful. (Surat at-Tawba: 99)
WHATEVER IS SPENT IN GOD'S WAY WILL HAVE AGOOD RECOMPENSE
Another secret revealed in respect of giving away one's property in the
Qur'an is that whatever is spent will certainly be replaced. This is God's
promise. Those who spend their property in God's way with no fear of poverty,
are presented astonishing blessings all through their lives. Whatever
is spent in God's way is paid back in full. Some of the verses that relate
to the promise are as follows:
You are not responsible for their guidance, but God guides whosoever
He wills. Whatever good you give away is to your own benefit, when you
give desiring only the Face of God. Whatever good you give away will be
repaid to you in full. You will not be wronged. (Surat al-Baqara: 272)
... Anything you spend in the Way of God will be
repaid to you in full. You will not be wronged. (Surat al-Anfal: 60)
Say: 'My Lord expands the provision of any of His
servants as He wills or restricts it. But He will replace anything you
spend. He is the Best of Providers.' (Surah Saba': 39)
Believers desire to earn only God's good pleasure and paradise when they
give away their properties and extend themselves; but as a secret revealed
by God, whatever they spend is paid back to them. As stated in the verse,
God replaces what is spent. These repayments are both blessings in the
world and, above all else, gifts in paradise God has prepared for believers.
On the other hand, contrary to those who give away, God lessens the provision
of those people who are miserly in giving away their wealth or who desire
to accumulate more wealth by disregarding the limits of God. One of the
relevant verses relates the state of those who charge interest:
God obliterates usury but makes deeds of charity grow in value! God does
not love any persistently ungrateful wrongdoer. (Surat al-Baqara: 276)
God informs about the abundance that those who give away their properties
attain as follows:
The metaphor of those who spend their wealth in the Way of God is that
of a grain which produces seven ears; in every ear there are a hundred
grains. God gives such multiplied increase to whomever He wills. God is
All-Encompassing, All-Knowing. (Surat al-Baqara: 261)
You who believe! Do not nullify your charity by demands for gratitude
or insulting words, like him who spends his wealth, showing off to people
and not believe in God and the Last Day. His likeness is that of a smooth
rock coated with soil, which, when heavy rain falls on it, is left stripped
bare. They have no power over anything they have earned. God does not
guide disbelieving people.
The metaphor of those who spend their wealth, desiring the pleasure of
God and firmness for themselves, is that of a garden on a hillside. When
heavy rain falls on it, it doubles its produce; and if heavy rain does
not fall, there is dew. God sees what you do. (Surat al-Baqara: 264-265)
Each one of these verses is a secret that God reveals to believers in
the Qur'an. Believers spend their wealth only to earn the good pleasure
and mercy of God and His paradise. However, being aware of these secrets
revealed in the Quran, they also hope for God's blessings and grace. The
more they spend their goods and extend themselves in God's way and the
more meticulous they become in observing what is forbidden and lawful,
the more God increases their wealth, makes their tasks easy, and provides
more of the opportunities to spend in His way. Every believer who fears
God and harbours no fear in his heart for future, experiences this secret
in the course of his life.
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