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Islam Has Brought Peace and Harmony
to the Middle East
History always witnessed peace, justice
and tolerance in the lands ruled by Muslim administrators when they followed
Qur'anic guidance. The practices in the lands conquered during the lifetime
of the Prophet Muhammad are very important examples, and just administrators
succeeding him, who followed in the footsteps of God's messengers and
never swerved from the morality of the Qur'an established peaceable societies.
The true justice, righteousness and honesty described in the Qur'an persisted
in the time of these administrators, thereby providing a role model for
the succeeding generations to follow.
The land of Palestine and its capital Jerusalem, where members of the
three divine religions reside together, are important in the sense that
they show how Muslims bring peace and stability to the lands they rule.
Indeed, for most of the last 1400 years, Muslim rule has brought peace
to Jerusalem and Palestine.
The Peace and Justice Brought to Palestine by the
Caliph Umar
Jerusalem was the capital of the Jews until A.D. 71. In that year, the
Roman Army made a major assault on the Jews, and exiled them from the
area with great savagery. As the time of the Jewish diaspora began, Jerusalem
and the surrounding area was becoming an abandoned land.
However, Jerusalem once again became a centre of interest with the acceptance
of Christianity during the time of the Roman Emperor Constantine. Roman
Christians built churches in Jerusalem. The prohibitions on Jews settling
in the region were lifted. Palestine remained Roman (Byzantine) territory
up until the 7th century. The Persians conquered the region for a short
time, but the Byzantines later reconquered it.
An important turning point in the history of Palestine came in the year
637, when it was conquered by the armies of Islam. This meant new peace
and harmony in Palestine, which had for centuries been the scene of wars,
exile, looting and massacre, and which saw new brutality every time it
changed hands, a frequent occurrence. The coming of Islam was the beginning
of an age when people of different beliefs could live in peace and harmony.
The Mosque of Omar (also called Dome of the
Rock) and Al-Aqsa Mosque directly behind it. |
Palestine was captured by Umar, the second Caliph after the Prophet himself.
The entry of the Caliph into Jerusalem, the tolerance, maturity and kindness
he showed towards people of different beliefs, introduced the beautiful
age that was beginning. The British historian and Middle East expert Karen
Armstrong describes the capture of Jerusalem by Umar in these terms in
her book Holy War:
The Caliph Omar entered Jerusalem mounted on a white camel, escorted
by the magistrate of the city, the Greek Patriarch Sophronius. The Caliph
asked to be taken immediately to the Temple Mount and there he knelt in
prayer on the spot where his friend Mohammed had made his Night Journey.
The Patriarch watched in horror: this, he thought, must be the Abomination
of Desolation that the Prophet Daniel had foretold would enter the Temple;
this must be Antichrist who would herald the Last Days. Next Omar asked
to see the Christian shrines and, while he was in the Church of the Holy
Sepulchre, the time for Muslim prayer came round. Courteously the Patriarch
invited him to pray where he was, but Omar as courteously refused. If
he knelt to pray in the church, he explained, the Muslims would want to
commemorate the event by erecting a mosque there, and that would mean
that they would have to demolish the Holy Sepulchre. Instead Omar went
to pray at a little distance from the church, and, sure enough, directly
opposite the Holy Sepulchre there is still a small mosque dedicated to
the Caliph Omar.
The other great mosque of Omar was erected on the Temple Mount to mark
the Muslim conquest, together with the mosque al-Aqsa which commemorates
Mohammed's Night Journey. For years, the Christians had used to the site
of the ruined Jewish Temple as the city rubbish dump. The Caliph helped
his Muslims to clear the garbage with his own hands and there Muslims
raised their two shrines to establish Islam in the third most holy city
in the Islamic world.21
 
Under Muslim rule, Muslims, Christians and
Jews lived together in Jerusalem in contentment, tolerance and peace.
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With the Muslim conquest of Jerusalem, the city became a safe haven in
which all three religions could co-exist in peace. John L. Esposito writes:
When the Arab armies took Jerusalem in 638, they occupied a center whose
shrines had made it a major pilgrimage site in Christendom. Churches and
the Christian population were left unmolested. Jews, long banned from
living there by Christian rulers, were permitted to return, live, and
worship in the city of Solomon and David.22
When Caliph Umar entered Jerusalem, he signed the below agreement with
the Patriarch of Jerusalem:
This is the security which ‘Umar, the servant of God, the commander of
the faithful, grants to the people of Ælia. He grants to all, whether
sick or sound, security for their lives, their possessions, their churches
and their crosses, and for all that concerns their religion. Their churches
shall not be changed into dwelling places, nor destroyed, neither shall
they nor their appurtenances be in any way diminished, nor the crosses
of the inhabitants nor aught of their possessions, nor shall any constraint
be put upon them in the matter of their faith, nor shall any one of them
be harmed.23
The Muslims and Jews of Jerusalem were brutally massacred by the
Crusaders. |
In short, Muslims brought civilisation to Jerusalem and all of Palestine.
Instead of beliefs that showed no respect for other peoples' sacred values,
and which killed them simply out of differences of faith, there reigned
the just, tolerant and moderate culture of Islam. After its capture by
Umar, Muslims, Christians and Jews lived together in peace and harmony
in Palestine. Muslims never tried to use force to make people convert,
although some non-Muslims who saw that Islam was the true religion did
so of their own free will.
The peace and harmony in Palestine lasted as long as Muslim rule in the
region. However, at the end of the 11th century, a conquering force entered
the region from abroad, and the civilised land of Jerusalem was barbarically
and savagely plundered, in a way never before seen. These barbarians were
the Crusaders.
The Savagery of the Crusaders
While members of all three religions were living peaceably together in
Palestine, the Christians in Europe decided to organise a crusade. Following
a call by Pope Urban II on 27 November 1095 at the Council of Clermont,
more than 100,000 people from all over Europe set out for Palestine to
free the Holy land from the Muslims and find the fabled wealth of the
East. After a long and wearying journey, and much plundering and slaughter
along the way, they reached Jerusalem in 1099. The city fell after a siege
of nearly five weeks, and the Crusaders moved in. And they carried out
a savagery the like of which the world has seldom seen. All Muslims and
Jews in the city were put to the sword.
The peace and harmony in Palestine, which had lasted since Umar, ended
in terrible slaughter. The Crusaders violated all the ethical laws of
Christianity, a religion of love and compassion, and spread terror in
the name of Christianity.
The Justice of Saladin
The barbaric Crusader army made Jerusalem their capital, and established
a Latin Kingdom whose borders stretched from Palestine to Antioch. However,
the Crusaders who brought savagery to Palestine did not last long. Saladin
gathered all the Muslim kingdoms under his banner in a holy war, and defeated
the Crusaders at the battle of Hattin in 1187. After the battle, the two
leaders of the crusader army, Reynald of Chatillon and King Guy, were
brought into Saladin's presence. Saladin executed Reynald of Chatillon,
who had become infamous for the terrible savagery he had committed against
Muslims, but he let King Guy go, as he had not committed the same crimes.
Palestine once again saw the true meaning of justice.
Immediately after Hattin, and on the very same day that the Prophet Muhammad
had been taken from Mecca to Jerusalem in one night, the day of the Ascent,
Saladin entered Jerusalem and freed it from 88 years of Crusader occupation.
When the Crusaders took the city 88 years earlier, they killed all the
Muslims inside it, and for that reason they were afraid that Saladin would
do the same thing to them. However, he did not touch even one Christian
in the city. Furthermore, he merely ordered the Latin (Catholic) Christians
to leave it. The Orthodox Christians, who were not Crusaders, were allowed
to live in the city and worship as they chose. In the words of John L.
Esposito, "The Muslim army was as magnanimous in victory as it had been
tenacious in battle. Civilians were spared; churches and shrines were
generally left untouched... Saladin was faithful to his word and compassionate
toward noncombatants." 24
King Richard - the "Lion Heart" - ruthlessly
executed 3000 Muslim civilians in the Castle of Acre, among whom
were many women and children. |
Karen Armstrong describes the second capture of Jerusalem in these words:
On 2 October 1187 Saladin and his army entered Jerusalem as conquerors
and for the next 800 years Jerusalem would remain a Muslim city. Saladin
kept his word, and conquered the city according to the highest Islamic
ideals. He did not take revenge for the 1099 massacre, as the Qur'an advised
(16:127), and now that hostilities had ceased he ended the killing (2:193-194).
Not a single Christian was killed and there was no plunder. The
ransoms were deliberately very low... Saladin ... released many of them
freely, as the Qur'an urged, ... His brother al-Adil was so distressed by the plight of the
prisoners that he asked Saladin for a thousand of them for his own use
and then released them on the spot... All the Muslim leaders were scandalised
to see the rich Christians escaping with their wealth, which could have
been used to ransom all the prisoners… [The Patriarch] Heraclius paid
his ten-dinar ransom like everybody else and was even provided with a
special escort to keep his treasure safe during the journey to Tyre.25
In short, Saladin and the Muslims in his command treated the Christians
with great mercy and justice, and even showed them more compassion than
their own leaders had. Not only the Christians but also Jews attained
peace and security with the conquest of Jerusalem by Muslims. The well-known
Spanish-Jewish poet Yehuda al-Harizi expressed his feelings thus in one
of his works:
God …decided that the sanctuary would no longer rest in the hands of
the sons of Esau... Thus in the year 4950 of Creation [AD 1190] God aroused
the spirit of the prince of the Ishmaelites [Salah al-Din], a prudent
and courageous man, who came with his entire army, besieged Jerusalem,
took it and had it proclaimed throughout the country that he would receive
and accept the race of Ephraim, wherever they came from. And so we came
from all corners of the world to take up residence here. We now live in
the shadow of peace.26
After Jerusalem, the Crusaders continued their barbarity and the Muslims
their justice in other cities in Palestine. In 1194, Richard the Lionheart,
who is portrayed as a great hero in British history, had 3,000 Muslims,
among whom were many women and children, basely executed in Castle Acre.
Although the Muslims witnessed this savagery, they never resorted to the
same methods. They abided by God's command "Let
not the hatred of a people [who once] obstructed you from the Sacred Mosque
lead you to transgress..." (Qur'an, 5:2) and never used violence
against innocent civilians. They never employed unnecessary violence,
not even against the Crusader armies they defeated.
The savagery of the Crusaders and the justice of the Muslims once more
revealed a historic truth: An administration built on the principles of
Islam allowed people of different faiths to live together. This fact continued
to be demonstrated for 700 years after Saladin, particularly during the
Ottoman period.
The Ottoman Empire's Just and Tolerant Rule
In 1514, Sultan Selim captured Jerusalem and the surrounding area, and
some 400 years of Ottoman rule in Palestine began. As in other Ottoman
states, this period would enable Palestine to enjoy peace, stability,
and the living together of different faiths.
The Ottoman Empire was administered under what is known as the "nation
(millet) system", the fundamental feature of which was that people of
different faiths were allowed to live according to their own beliefs and
even legal systems. Christians and Jews, described as the People of the
Book in the Qur'an, found tolerance, security and freedom in Ottoman lands.
 
Although the Ottoman Empire was a Muslim state,
it granted its subjects religious freedom. Thus a peaceful multi-cultural
mosaic was to be found in Ottoman lands. As seen in this picture,
the state protected its citizens in accordance with Muslim moral
teaching, providing for its poor no matter what religion they practised.
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The most important reason for this was that although the Ottoman Empire
was an Islamic state administered by Muslims, it had no desire to force
its citizens to adopt Islam. On the contrary, the Ottoman state aimed
at providing peace and security for non-Muslims, and governing them in
such a way that they would be pleased with Islamic rule and justice.
The mutual intolerance of Catholics and Protestants
in the 16th and 17th centuries still continues in some countries.
The most innocent victims of these conflicts have always been the
children. |
Other major states at the same time had much cruder, oppressive and intolerant
views of government. The Kingdom of Spain could not tolerate the existence
of Muslims and Jews on the Spanish peninsula and inflicted great violence
on both communities. In many other European countries, Jews were oppressed
just for being Jews (for instance they were imprisoned in ghettoes), and
were sometimes the victims of mass slaughter (pogroms). Christians could
not even get on with one another: the fighting between Protestants and
Catholics in the 16th and 17th centuries turned Europe into a bloodbath.
The 30-Years War between 1618 and 1648 was one result of this Catholic-Protestant
conflict. As a result of that war, central Europe became a battleground,
and in Germany alone, one-third of the population of 15 million people
was killed.
The model for peace in the Middle East is
the Ottoman one of multi-culturalism, with its conciliatory, just
and tolerant attitude based on the moral teaching of the Qur'an.
Above are some news clippings from Turkish newspapers and journals
about the peaceful nature of Ottoman rule. |
In such an environment, it is an indisputably important truth that Ottoman
rule was exceedingly humane.
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A widely-recognized expert on the Middle
East, Edward W. Said
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Many historians and political scientists have drawn attention to this
fact. One of these is Columbia University's world-famous Middle East expert
Professor Edward Said. Originally from a Jerusalem Christian family, he
continues his research far from his homeland in American universities.
In an interview in the Israeli newspaper Ha'aretz he recommended the "Ottoman
nation system" if a permanent peace is to be built in the Middle East.
What he said was:
A Jewish minority can survive the way other minorities in the Arab world
survived. …it worked rather well under the Ottoman Empire, with its millet
system. What they had then seems a lot more humane than what we have now.27
History reveals that Islam is the only system of belief to offer a just,
tolerant and compassionate way of government in the Middle East. The Pax
Ottomana, which came to an end with the withdrawal of the Ottoman Empire
from the region, has still not been replaced.
For this reason, the way to attain peace in the Middle East is to introduce
the Ottoman model characterised by tolerance and compromise, the two fundamental
teachings of the Qur'an. Islam, truly followed, is the solution to all
sorts of violence of all kinds, conflicts, wars and terror and a guarantor
of peace, justice and tolerance.
God is Ever-Gentle with His servants.
(Qur'an, 3:30) |
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