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Book One
Religion Encourages Science
Islam is the religion of reason and conscience. A person recognizes the
truth proclaimed by God through the use of his wisdom, but derives conclusions
from the truth he has seen by following his conscience. A person using
the faculty of his reason and conscience, upon examining the features
of any given object in the universe, even though he be not an expert in
such matters, would understand that it was created by a Possessor of great
Wisdom, Knowledge and Might. And, while perhaps only discovering a few
of the thousands of factors that render life possible on the earth, it
is sufficient for him to understand that the world was designed to sustain
life in it. Therefore, one who makes use of his reason and follows his
conscience quickly apprehends the absurdity of the claim that the world
came into being by chance. In brief, one who applies his mind by using
these faculties recognizes God's signs in their full clarity. A verse
refers to such people in the following manner:
Those who remember God, standing, sitting and lying
on their sides, and reflect on the creation of the heavens and the earth:'Our
Lord, You have not created this for nothing. Glory be to You! So safeguard
us from the punishment of the Fire. (Surat Al 'Imran: 191)
In the Qur'an, God calls on people to reflect upon and examine the signs
of creation around them. The Prophet Muhammad, God's Messenger, peace
be upon him, also enjoined people to acquire knowledge. He even stressed
that it is our obligation to search for knowledge. We read the following
authentic Ahâdîth:
Seeking of knowledge is incumbent upon every Muslim1
Acquire the knowledge and impart it to the people.2
Everyone who probes the inner-workings of the universe, living and non-living
things, and considers and investigates what he sees around him, will come
to know God's superior wisdom, knowledge, and eternal power. Some of the
issues God invites man to ponder are pointed out in the following verses
form the Qur'an:
Do they not look at the sky above them? How We
have made it and adorned it, and there are no flaws in it? And the earth-
We have spread it out, and set thereon mountains standing firm, and produced
therein every kind of beautiful growth (in pairs)- To be observed and
commemorated by every devotee turning (to God). And We send down from
the sky rain charged with blessing, and We produce therewith gardens and
grain for harvests; And tall (and stately) palm-trees, with shoots of
fruit-stalks, piled one over another. (Surah Qaf: 6-10)

The signs of the existence of God, the Exalted
Creator, in the universe are clearly apparent to anyone who thinks
and uses his wisdom and follows his conscience. |
He Who created the seven heavens one above another: No want of proportion
will you see in the Creation of (God) Most Gracious. So turn your vision
again: do you see any flaw? (Surat al-Mulk: 3)
Now let man but think from what he is created!
(Surat at-Tariq: 5)
Do they not look at the Camels, how they are made?
And at the Sky, how it is raised high? And at the Mountains, how they
are fixed firm? And at the Earth, how it is spread out? (Surat al-Ghashiyah:
17-20)
As the above verses make clear, God summons mankind to study and examine
various aspects of the world, such as the heavens, rain, plants, animals,
birth and geographical landmarks. One way to explore these is, as we previously
mentioned, through science. Scientific observation introduces man to the
mysteries of creation, and ultimately, to God's eternal knowledge, wisdom
and power. Science is a way to achieve a just estimate of God, for which
reason, throughout history, a great number of the scientists who have
been of great service to humanity were devout believers in God.
Belief in God Makes Scientists Enthusiastic and Motivated
As we mentioned above, religion encourages science,
and those who use their reason and follow their conscience in the pursuit
of scientific research acquire a strong faith because they apprehend God's
signs at close hand. They are confronted with a flawless system and a
perfect subtlety created by God in every avenue of research they follow,
and in every discovery they make. As Prophet Muhammad, God's Messenger,
peace be upon him, said, they act by knowing that "One who goes out to
search for knowledge is (devoted) to the cause of God till he returns."3
A scientist conducting research into the eye, for instance, discovers,
even upon recognizing its complex system, that it could never have come
into being through a gradual process of coincidences. Further examination
will lead him to realize that every detail in the structure of the eye
is a miraculous creation. He sees that the eye is made up of dozens of
components working together in harmony, thus increasing his wonder in
God Who created it.
Similarly,
a scientist investigating the cosmos will find himself immediately confronted
with thousands of remarkable equilibria. He further gains a great thirst
for knowledge upon discovering that billions of galaxies, and billions
of stars within these galaxies, continue to exist in a grand harmony,
in a vastness of space that has no limits.
As such, a man of faith becomes greatly enthralled and inspired to conduct
scientific studies to uncover the mysteries of the universe. In one of
his articles, Albert Einstein, considered the greatest genius of the previous
era, referred to the inspiration scientists derive from religion:
…I maintain that the cosmic religious feeling is the
strongest and noblest motive for scientific research. Only those who
realize the immense efforts and, above all, the devotion without which
pioneer work in theoretical science cannot be achieved are able to grasp
the strength of the emotion out of which alone such work, remote as
it is from the immediate realities of life, can issue. What a deep conviction
of the rationality of the universe and what a yearning to understand,
were it but a feeble reflection of the mind revealed in this world,
Kepler and Newton must have had to enable them to spend years of solitary
labour in disentangling the principles of celestial mechanics!
Those whose acquaintance with scientific research is derived chiefly
from its practical results easily develop a completely false notion
of the mentality of the men who, surrounded by a skeptical world, have
shown the way to kindred spirits scattered wide through the world and
the centuries. Only one who has devoted his life to similar ends can
have a vivid realization of what has inspired these men and given them
the strength to remain true to their purpose in spite of countless failures.
It is cosmic religious feeling that gives a man such strength.
A contemporary has said, not unjustly, that in this materialistic age
of ours the serious workers are the only profoundly religious people.4
Johannes Kepler related that he engaged in science to delve
the Creator's works, while Isaac Newton, another great scientist,
stated that the main thrust behind his interest in science was his
wish to have a better sense and knowledge of God.
These were the remarks of only a few of the most eminent scientists in
history. These, and hundreds of other scientists that we will consider
in the pages ahead, came to believe in the existence of God by exploring
the universe, and, impressed by the laws and phenomena God has gloriously
created, craved to discover more.
As we will see, the desire to learn the manner in which God created the
universe has served as the greatest motivating factor for many scientists
in history. That is essentially because, someone who perceives that the
universe and all living things are created also perceives that this creation
has a purpose. Purpose then leads one to meaning. It is the aspiration
to grasp this meaning, to uncover its signs, and discover its details,
that can greatly expedite scientific studies.
If, however, the fact that the universe and living things are created
is denied, this meaning escapes too. A scientist believing in the materialist
philosophy and in Darwinism will suppose that the universe is purposeless,
and that everything is the work of blind chance. Therefore, investigation
of the universe and living things would be without a pursuit for meaning.
Addressing this fact, Einstein stated, "I have
found no better expression than 'religious' for confidence in the rational
nature of reality, insofar as it is accessible to human reason. Whenever
this feeling is absent, science degenerates into uninspired empiricism."5
In such a case, the sole purpose of a scientist would either be to achieve
fame through a groundbreaking discovery, to be remembered in history,
or to become wealthy. Such aims may easily divert him from his sincerity
and scientific integrity. For instance, in the event that a conclusion
he had reached through scientific research was in contradiction with the
conventional view of the scientific community, he may be forced to keep
it as a secret, so as not to be robbed of his fame, or be vilified, or
degraded.
The long-held acceptance of the theory of evolution in the scientific
world is an example of this type of lack of sincerity. Basically, many
scientists, in the face of scientific fact, are aware that the evolutionary
theory is far from being able to explain the origin of life, but they
cannot state it openly, simply out of the fear of encountering a negative
reaction. In that line of thought, British physicist H.S. Lipson makes
the following confession:
We now know a great deal more about living
matter than Darwin knew. We know how nerves work and I regard each nerve
as a masterpiece of electrical engineering. And we have thousands of
millions of them in our body… "Design" is the word that springs to mind,
on this subject. My biologist colleagues do not like it.6
The word "design" is cast aside in the scientific literature merely
because it is disliked, with many scientists succumbing to such dogmatism.
In addressing the issue, Lipson says:
In fact, evolution became in a sense a scientific
religion; almost all scientists have accepted it and many are prepared
to 'bend' their observations to fit in with it.7
This undesirable situation is the result of the deception
of "ungodly science" that held sway over the scientific community beginning
in the mid of the 19th century. However, as Einstein stated, "science
without religion is lame"8. The delusion has
not only directed the scientific community towards mistaken goals, but
has also created scientists who, despite recognizing the error, remain
indifferent to it.
We will deal with the former matter in detail in the pages ahead.
Believing Scientists' "Eagerness to Serve"
Because scientists who believe in God's oneness and omnipotence have
no desire for worldly gain, such as status, rank, reputation, or money,
their efforts in scientific research are sincere. They know that every
mystery of the universe they unravel will increase mankind's understanding
of God, helping to reveal God's infinite power and knowledge. Confirming
God's existence for humanity, demonstrating to it the reality of creation,
is a truly important act of worship for a believer.
Driven by such sincere concerns, believing scientists conduct important
extensive research with a great enthusiasm, to discover the laws of the
universe, the miraculous systems in nature, and the perfect mechanisms
and intelligent behaviors in living things. They achieve great results
and make tremendous progress. They never falter in the face of the problems
they encounter, nor do they lose heart when they fail to be appreciated
by others. They only seek to gain God's approval for the work they do.
They strive to serve other believers purely for God's good pleasure.
And, they recognize no limits to their endeavor. They do their best to
be of utmost use to people, and to serve them in the best way. Furthermore,
their sincere efforts make them highly productive, and their studies lead
to positive results.

Every living thing in the universe has a perfect
design. For instance, just as physicist Lipson put it, a tiny nerve
is a masterpiece of electrical engineering. |
Those who assume that science must be distinguished from religion certainly
fall into great error. First of all, those who do not believe in God cannot
experience the spiritual upliftment of faith. The scientific projects
they initiate with great zeal soon turn out to be monotonous and uninspiring.
Their motivation, in such a mindset, becomes solely to reap short-lived
worldly profit. Pursuing the fulfillment of worldly desires, such as wealth,
rank, reputation, or prestige, they are only committed to conducting research
that will directly contribute to such personal benefits. For instance,
a scientist with such a mindset and motivated by career interests would
pursue research only in those fields that will lead to a promotion. He
would not be willing to conduct research in a subject he believes to be
useful to mankind unless it served his best interest. Or, if he were in
a position to make a choice between two research topics, he would choose
the one that would earn him more material gain, prestige, or rank, while
discarding the one that might be more beneficial to mankind. In short,
scientists of this sort are rarely of benefit to humanity, failing to
serve the greater good unless there is some promised gratification in
return. When the opportunity for personal gain fades, so wanes their eagerness
to serve humanity.
Prophet Muhammad, God's Messenger, peace be upon him, also referred to
the harms of this mentality. He said:
Do not acquire knowledge in order to fall into polemics
with other scholars and prove his superiority over them, or to dispute
with the ignorant or to attract the attention of the people.9
On the other hand, Prophet Muhammad praised the dissipation of beneficial
knowledge. A hadith reads:
God calls down blessings on those who instruct
people in beneficial knowledge.10
Aware of the blessings he will receive, the enthusiasm and sincere motivation
experienced by a person who believes in God opens up new vistas for him,
not only in the field of science, but also in many other spheres of life,
such as art, culture, and so on. These high spirits never fade, but rather,
become increasingly intense.
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