RAMADAN 2005 The 7th Day



Ayat of the Day


Say: “Servants of Mine who believe! Fear your Lord. For those who do good in this world there is good and Allah’s earth is spacious. The steadfast will be paid their wages in full without any reckoning.” (Surat az-Zumar: 10)


  Hadith of the Day:  

The Prophet (saas) said: "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."


  Miracles of the Qur’an:  



Your Lord says, "Call on Me and I will answer you. Those who are too proud to worship Me will enter Hell abject." (Surah Ghafir: 60)

According to the Qur'an, prayer, meaning "calling, giving expression, requesting, seeking help," is a person's turning sincerely to Allah, and seeking help from Him, the Almighty, the Compassionate and Merciful, in the knowledge that he is a dependent being. Illness is one of those instances when a person feels this dependence most and draws closer to Allah. Furthermore, sickness is a test, devised in His Wisdom, that takes place by His will, and is a warning to remind people of the transience and imperfection of this life, and is also a source of recompense in the Hereafter for the patient and submissive.

Those without faith, on the other hand, imagine that the way to recovery is through doctors, medicines or the advanced technological capabilities of modern science. They never pause to think that it is Allah Who causes their physical system to function when they are in good health, or Who creates the healing medicines and doctors when they are ill. Many turn only to Allah when they arrive at the opinion that doctors and medicines are inadequate. People in such situations seek help only from Allah, realizing that only He can free them from their difficulty. Allah has revealed this mindset in a verse:

When harm touches man, he calls on Us, lying on his side or sitting down or standing up. Then when We remove the harm from him he carries on as if he had never called on Us when the harm first touched him. In that way We make what they have done appear good to the profligate. (Surah Yunus: 12)

The fact is, however, that even in good health, or without tribulations or other difficulties, a person must pray and give thanks to Allah for the comforts, good health and all the other blessings He has imparted.

One very important aspect of prayer is this: In addition to praying out loud, it is also important for a person to make every effort to pray through his or her deeds. Prayer by action means doing everything possible to attain a certain wish. For example, in addition to praying, a sick person may also have to visit an expert doctor, use medicines that will be of benefit, and receive hospital treatment if necessary, or some other form of special care. Because, Allah has linked everything that happens in this world to specific causes. Everything in the world and in the universe happens in accordance with these causes. Therefore, the individual must take the requisite measures in accordance with these causes, and yet await the outcome from Allah, with humility, submission and patience, in the knowledge that it is He Who brings about their results.

The positive effect of faith and prayer on the sick and the way these accelerate treatment is a matter that has attracted the attention of and is recommended by doctors. Under the heading "Allah and Health: Is Religion Good Medicine? Why Science Is Starting to Believe," the 10 November, 2003, edition of the famous magazine Newsweek took the curative effect of religion as its cover story. It reported that faith in Allah raised people's morale and helped them recover more easily, and that science had also begun to believe that people with religious faith recover more easily and quickly. According to a Newsweek survey, 72% of Americans say they believe that praying can cure someone and that prayer facilitates recovery. Research in Great Britain and the USA has also concluded that prayer reduces patients' symptoms and accelerates the recovery process.

According to research conducted at Michigan University, depression and stress are observed to lesser extent in the devout. And, according to findings at Rush University in Chicago, the early death rate among people who worship and pray regularly is some 25% lower than in those with no religious convictions. Another study conducted at Duke University on 750 people, who underwent angiocardiography, proved scientifically the "curative power of prayer." It was established that the death rate among heart patients who prayed decreased by 30% within a year after their operations.

As has already been stated, prayer must not only be for alleviation of sickness, or other mundane problems. A sincere believer must always pray to Allah and accept whatever comes from Him. The fact that the benefits of prayer revealed in many verses of the Qur'an are now being recognized scientifically, once again reveals the miraculous nature of the Qur'an.

If My servants ask you about Me, I am near. I answer the call of the caller when he calls on Me. They should therefore respond to Me and believe in Me so that hopefully they will be rightly guided. (Surat al-Baqara: 186)

  Wonders of Creation:  

Design of Color in Plants

If one does not reflect, one cannot see the miraculous characteristics of the living beings around one. So long as one does not think about how a butterfly with its membranous wings flies, how the flowers one sees have such diversity of color, how the top branches of hundreds of meters tall trees remain green, one cannot grasp the subtleties of these. Even the extraordinary artistry in a flower may not capture one's attention.

However, perfect artistry is clearly displayed in all living beings from insects to birds, from plants to sea creatures. Certainly this artistry belongs to Allah Who is the Creator of all living things.

Let us think about plants, fruits, vegetables, flowers, and trees. Plants, each having different color, fragrances and tastes, are evidence of the artistry in creation of Allah. Each plant you see around you or know from books has color and patterns that are exclusive to its kind. The reproductive process of each is different, the proportions of nectar they contain and their fragrances are all different. Let us think about roses. There are red, white, yellow, orange, pink, white edged, double-colored, even roses with wavelike color. Certainly, it would be great blindness for a man who sees all this not to feel admiration for and not to glimpse the endless might of Allah, Who is the Creator of all these flowers. In the Qur'an, Allah refers to those who fail to appreciate the evidence of the creation they see as follows:

How many signs there are in the heavens and Earth! Yet they pass them by turning away from them. Most of them do not have faith in Allah without associating others with Him. (Surah Yusuf: 105-106)

Have you ever thought about why plants are green?

As is obvious, the color prevailing in the world of plChlorophyll, a very important substance, is a pigment contained in the chloroplasts scattered out in the cytoplasm of the plant cell. These pigments absorb liants are green and shades of green. Chlorophyll is the main substance producing green. ght coming from the sun easily, but only reflect the color green. In addition to giving the color green to leaves, this feature also causes the fulfillment of a crucial process called "photosynthesis".

In photosynthesis, plants utilize sunlight, which consists of the combination of different color. One of the most important properties of the color in sunlight is that their energy levels are different from one another. This assortment of color called the spectrum, which is obtained by the refraction of color in a prism for example, has red and yellow tones at one end, and blue and violet tones at the other end. Color with the highest level of energy are those color at the blue end of the spectrum.

The difference in the energy levels between color is very important for plants, because they need large amounts of energy to make photosynthesis. For this reason, during photosynthesis, plants absorb those sunrays of the highest energy levels towards the ultraviolet end of the spectrum, i.e. violet and blue, as well as the color that are more towards the infra-red (heat) end of the spectrum, i.e. red, orange and yellow. Leaves carry out all these processes through the chlorophyll pigment existing in the chloroplasts.

For a plant to photosynthesize, the energy levels of the light particles that are absorbed by the substance chlorophyll must be adequate. The process of photosynthesis begins when a plant, with the energy it receives from light particles, breaks the water molecules into oxygen and hydrogen molecules. Hydrogen reacts with carbon in the carbon dioxide gas to form the sap of the plant, which is essential for the plant to survive. In other words, the plant produces its own food. Unused oxygen, on the other hand, is released to the air. Most of the oxygen we breathe in the atmosphere is produced that way.

As a result of the process of photosynthesis in plants, they produce carbohydrates, one of the main food sources for other living things. The substances produced during photosynthesis are extremely important for plants themselves as well as for animals and humans, because plants are the main source of food of all living things on earth.

As we have seen, besides providing an aesthetic appearance, the green color of plants is also extremely crucial for the survival of both plants and other living creatures. Allah makes the substance chlorophyll a cause for the nourishment of plants and the sustenance of all other living creatures.


  Lives of the Prophets:  

Prophet Abraham (as) Entraps the Idols

 According to the Qur’an, Allah gives those who fear and hold Him in awe the ability to distinguish between right and wrong. This great kindness and superior blessing is restricted to the believers. The methods Prophet Abraham (as) used to call his tribe to belief, as well as his decisions and styles of presentation, are all important examples of this great blessing.

One example is the trap he laid for his tribe’s idols. Given that he was all alone and operating in a dangerous environment, he took certain precautions to prevent bodily harm and to make sure that Allah’s message would be heard. For example, he told the unbelievers around him that he was ill so that they would go away:

And [Abraham] asked his father and his tribe: “What are you worshipping? Is it falsehood—deities besides Allah—that you desire? So what are your thoughts about the Lord of all the worlds?” He looked at the stars and said: “I am sick.” So they turned their backs on him. (Surat as-Saffat: 85-90)

After sending the unbelievers away, he went up to the idols and smashed them:

He turned surreptitiously to their deities and asked: “Don’t you eat? What is the matter with you that you don’t speak?” He turned on them, striking out with his right hand. (Surat as-Saffat: 91-93)

He broke them in pieces, except for the largest one, so that they would have it to consult! (Surat al-Anbiya’: 58)

Leaving the largest idol untouched shows great wisdom. When his tribe saw what had happened and that only the largest idol remained, they immediately began looking for the person who had done this. Since they were aware of Prophet Abraham’s (as) opposition to their idols and paganism, they quickly realized that he was responsible and so sought him out to take their revenge:

They exclaimed: “Who has done this to our deities? He is definitely one of the wrongdoers!” They said: “We heard a young man mentioning them. They call him Abraham.” They ordered: “Bring him before the people’s eyes so they can be witnesses!” They asked: “Did you do this to our deities, Abraham?” (Surat al-Anbiya’: 59-62)

That question revealed why Prophet Abraham (as) did not destroy the largest idol:

He said: “No, this one, the largest of them, did it. Ask them, if they are able to speak!” (Surat al-Anbiya’: 63)

Hearing this response, the unbelievers inevitably began thinking and understanding that their idols would never have the power of speech. And so his plan succeeded, for it caused them to question their pagan belief system. The Qur’an states:

They consulted among themselves and said: “It is you yourselves who are wrongdoers.” (Surat al-Anbiya’: 64)

However, their regret did not last long. Despite having understood the truth, they again decided to oppose Prophet Abraham (as) in order to maintain their traditional pagan belief system, which was in line with their own transitory worldly interests:

But then they relapsed back into their disbelief: “You know full well these idols cannot talk.” He said: “Do you then worship, instead of Allah, that which cannot help or harm you in any way? Shame on you and what you worship besides Allah! Will you not use your intellect?” They said: “Burn him and support your deities, if you are resolved to do something.” (Surat al-Anbiya’: 65-68)

Prophet Abraham’s (as) approach reveals a finely calculated plan and wisdom. Sending the people away by telling them that he was ill, he then smashed all but the largest idol in the hope that they would respond as he expected. This trap shows that he acted under Allah’s inspiration and had superior intelligence and foresight. Under divine inspiration, he devised a brilliant trap and, by Allah’s will, achieved a most pleasing success. After smashing the idols, he tested his tribe’s belief system by saying that the largest idol had destroyed the others.

One aim of this plan was to make his tribe realize just how irrational their belief system actually was. If they failed to comprehend the irrational and illogical nature of their deeds, he knew that they would just make new idols and persist in their paganism. The important thing, therefore, was to make them understand that such superstitious worship was contrary to faith in Allah and His revelation.

It is totally irrational to think that statues can eat, drink, move, or do any harm or good to any person. When those who believe in such fallacies encounter a problem or a difficulty, they seek their idols’ help and refrain from displeasing them. They do so due to their fear of their idols and their belief that lifeless idols created the universe and all living things, direct everything within the universe, and bestow health and plenty, as well as daily bread, power, and understanding, upon humanity. Allah describes their great mistake in the following terms:

… who are not capable of helping them and cannot even help themselves? If you call them [unbelievers] to guidance, they will not follow you. It makes no difference if you call them or stay silent. (Surat al-A‘raf: 192-93)

Do they have legs with which they can walk? Do they have hands with which they can grasp? Do they have eyes with which they can see? Do they have ears with which they can hear? Say: “Call on your deities, try all of your wiles against me, and grant me no reprieve.” (Surat al-A‘raf: 195)

Unfortunately, such a lack of understanding is not limited to Prophet Abraham’s (as) time alone. Paganism still thrives today under a wide variety of different names. The pagan beliefs of Prophet Abraham’s (as) time, for instance, bear a close resemblance to Darwinian claims.

  Evolution Deceit:  


Evolution: An Unscientific Faith  

Lord Solly Zuckerman is one of the most famous and respected scientists in the United Kingdom. For years, he studied the fossil record and conducted many detailed investigations. He was elevated to the peerage for his contributions to science. Zuckerman is an evolutionist. Therefore, his comments on evolution cannot be regarded as ignorant or prejudiced. After years of research on the fossils included in the human evolution scenario however, he reached the conclusion that there is no truth to the family tree that is put forward.

Zuckerman also advanced an interesting concept of the "spectrum of the sciences," ranging from those he considered scientific to those he considered unscientific. According to Zuckerman's spectrum, the most "scientific"—that is, dependent on concrete data—fields are chemistry and physics. After them come the biological sciences and then the social sciences. At the far end of the spectrum, which is the part considered to be most "unscientific," are extra-sensory perception—concepts such as telepathy and the "sixth sense"—and finally human evolution. Zuckerman explains his reasoning as follows:

We then move right off the register of objective truth into those fields of presumed biological science, like extrasensory perception or the interpretation of man's fossil history, where to the faithful anything is possible - and where the ardent believer is sometimes able to believe several contradictory things at the same time.1

Robert Locke, the editor of Discovering Archeology, an important publication on the origins of man, writes in that journal, "The search for human ancestors gives more heat than light," quoting the confession of the famous evolutionary paleoanthropologist Tim White:

We're all frustrated by "all the questions we haven't been able to answer."2

Locke's article reviews the impasse of the theory of evolution on the origins of man and the groundlessness of the propaganda spread about this subject:

Perhaps no area of science is more contentious than the search for human origins. Elite paleontologists disagree over even the most basic outlines of the human family tree. New branches grow amid great fanfare, only to wither and die in the face of new fossil finds.3

The same fact was also recently accepted by Henry Gee, the editor of the well-known journal Nature. In his book In Search of Deep Time, published in 1999, Gee points out that all the evidence for human evolution "between about 10 and 5 million years ago—several thousand generations of living creatures—can be fitted into a small box." He concludes that conventional theories of the origin and development of human beings are "a completely human invention created after the fact, shaped to accord with human prejudices," and adds:

To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime story—amusing, perhaps even instructive, but not scientific.4

As we have seen, there is no scientific discovery supporting or propping up the theory of evolution, just some scientists who blindly believe in it. These scientists both believe in the myth of evolution themselves, although it has no scientific foundation, and also make other people believe in it by using the media, which cooperate with them.

1. Solly Zuckerman, Beyond The Ivory Tower, Toplinger Publications, New York, 1970, p. 19. (emphasis added)
2. Robert Locke, "Family Fights," Discovering Archaeology, July/August 1999, p. 36-39.
3. Robert Locke, "Family Fights," Discovering Archaeology, July/August 1999, p. 36-39.
4. Henry Gee, In Search of Time: Beyond the Fossil Record to a New History of Life, New York, The Free Press, 1999, p. 126-127.

  Quick Grasp of Faith:  

Do believers grieve over events?

Believers do not grieve over events, because they know that Allah will try them with all manner of circumstances. They put their trust in Allah and maintain their steadfastness. They remember that Allah creates everything with wisdom. An example is given in the Qur'an as follows:

If you do not help him, Allah did help him when the unbelievers drove him out and there were two of them in the Cave. He said to his companion, "Do not be despondent, Allah is with us." (Surat at-Tawba: 40)

As stated in the verse, our Prophet (saas) advises his companion, even in the very midst of hardship, not to be despondent. Since believers have an excellent model in the messenger, they behave accordingly in difficult situations.

Among the most important reasons why believers never despair is that they know that every incident Allah brings about will ultimately turn out to be good for them. Allah has promised believers a good life in this world. During this good life, believers hope Allah will place them in the eternal Hereafter in an outstandingly splendid abode, which is much more beautiful than this world and where Allah's blessings never diminish. This is certainly the best news one can ever receive and is the greatest source of joy. Therefore believers never become despondent. Allah gives believers the good news as follows:

Indeed, those who have said, "Our Lord is Allah", and then remained on a right course—the angels descend upon them [saying]: "Do not fear and do not grieve but rejoice in the Garden [i.e., Paradise] you have been promised. We are your protectors in the life of this world and the Hereafter. You will have there all that your selves could wish for. You will have there everything you demand. (Surah Fussilat: 30-31)


  Book Review:  


Jesus is Allah's valued servant whom He supported with a higher wisdom. He was the only Prophet to have been raised up to Allah's presence without experiencing death. Moreover, several Qur'anic verses reveal that he will return. All signs indicate that his return is nigh and that there is no time to be lost to prepare ourselves. One of the foremost features by which Jesus will be recognized on his second coming is that he will have no family, no relatives, and no one on Earth who knows him from before. In this book, Jesus' life is recounted as related by the Qur'an and the Hadith...>>

  Site of the Day:  


This website is launched to reveal that any kind of terror and barbarism is against Islam, and Muslims share the sorrows of the victims of terrorism. Our aim is to help to define the concept of "international terrorism", which has been in great focus since the brutal terrorist attack against the United States of America on 11 September 2001, a day wickedness which has destroyed the lives of thousands of innocent people. It is true that the world faces a big danger called international terrorism. The executors and supporters of this evil should be brought to justice. But while searching for the ideological source of this phenomenon, it will be a great error to point to Islam. Islam does not encourage any kind of terrorism; in fact, it denounces it. Those who use terrorism in the name of Islam, in fact, have no other faculty except ignorance and hatred. The solution lies in the understanding of the true Islam and the presentation of it with effective models.


2007-12-06 21:30:44

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